Søren Kierkegaard Literature 1992-1993.
A Bibliography
A a g e J ø r g e n s e n
Preface
The present compilation of literature on Søren Kierkegaard updates the following publications: [1] Søren Kierkegaard-littera- tur 1961-1970: En foreløbig bibliografi, År
hus, 1971; [2] Søren Kierkegaard-litteratur 1971-1980: En bibliografi, Århus, 1983 (repaginated off-print from Kierkegaardia- na, 12, 1982, pp. 129-235); [3] “Søren Kier
kegaard Literature 1981-1991: A Biblio
graphy”, in Kierkegaardiana, 16, 1993, pp.
166-239.
The compilation was made to a great ex
tent on the basis of current bibliogra
phies. Whenever possible, entries were verified by checking the works in ques
tion. Entries which could not be verified in this way are marked with an asterisk, in which case the source is normally one of the following bibliographies: MLA Inter
national Bibliography; International Philo
sophical Bibliography; The Philosopher’s Index; Religion Index One/Periodicals', Religion Index Two/Multi-Author Works;
Humanities Index.
Calvin D. Evans’ Søren Kierkegaard Biblio
graphies: Remnants, 1944-1980, and Multi- Media, 1925-1991, Montreal, 1993, called my attention to some omissions in the three bibliographies mentioned above.
Those missing items have now been in
cluded. For books and articles 1 could not personally verify, the Evans number is quoted in [ ].
The material is ordered alphabetically according to author’s name. In cases where several contributions are listed for one author, those entries are placed in chronological order. Critiques, reviews, etc., are generally listed along with the works with which they deal. Collections are (with a few exceptions) treated in the same way as other books and alphabet
ized according to the name of the editor.
Additions to the bibliography include:
Appendix 1: Editions of Søren Kierke
gaard’s own works which also contribute to the literature on him through their in
troductions, postscripts, commentaries, etc.
Appendix 2: Additions and corrections to entries in the previously published biblio
graphies.
Appendix 3: Film.
Signatures:
★ item listed second-hand (cf.
above)
< reprinted from
> reprinted in
DAI Dissertation Abstracts Internati
onal (Ann Arbor, Michigan) Evans The Søren Kierkegaard biblio
graphy by Calvin D. Evans (men
tioned above)
IKN International Kierkegaard News
letter (ed. by Julia Watkin) SK The Søren Kierkegaard bibliogra
phies by Aage Jørgensen (men
tioned above)
A
Acone, G., “L’opposizione kierkegaardia- na ad Hegel”. Rivista di Studi Salemitani, 1, 1968, pp. 189-205. [Evans 223.]
Adriaanse, H. J., “Devotio postmoderna.
Stades sur le chemin de la mémoire reli- gieuse”. In: Jean Greisch (ed.), Penser la religion. Recherches en philosophie de la religion. Paris, 1991. Pp. 277-95. (Philoso
phie, 13.) *
Aikin, David W, “The Decline from Autho- rity. Kierkegaard on Intellectual Sin”. In
ternational Philosophical Quarterly, 33, 1993, pp. 21-35.
Aizpún de Bobadilla, Teresa, Kierkegaards Begriff der Ausnahme. Der Geist ais Liebe.
München, 1992. xiv, 197 pp. (Dissertation, München 1992.)
Amilburu, María García, La existencia en Kierkegaard. Pamplona, 1992. 343 pp., 5 pls. (Publicaciones de la Facultad de Filo
sofía e Letras de la Universidad de Navar
ra, Colección Filosófica, 71.)
Andersen, Lars Erslev, “Sjålv, framståll- ning och sjålvframstållning. Sjålvbiografin som genre och Søren Kierkegaards syn på sitt fórfattarskap”. In: Christoffer Tiger
stedt, et al. (eds.), Sjålvbiografi, kultur, liv.
Levnadshistoriska studier inom human- och samhållsvetenskap. Stockholm, 1992.
Pp. 81-103. (Symposion Bibliotek.) Andersen Vagn, “Gehør som argument”.
In: Søren Jensen (ed.), Omkredsen. Stu
denterkredsen i Århus 1942-1992. 1992. Pp.
41-50, esp. pp. 41-44.
Angelí, John William, Can the Church Be Saved? How the Insights o f Kierkegaard Speak to Present Needs. Nashville, 1967.
48 pp.
Anne, Chantal, LAmour dans la pensée de Søren Kierkegaard. Pseudonymie et polyo- nymie. Paris, 1993. 143 pp. (Coll. “La phi
losophie en commun”.)
Anshen, Ruth Nanda, “Accents of Human
ism in Søren Kierkegaard”. Religious Hu
manism, 5, 1971, pp. 54-58. [Evans 226.]
Arffmann, Leif, “Kierkegaards samtidige - romantikeren Valdemar Thisted”. Kirke
historiske Samlinger, 1992, pp. 109-46.
B
Barlow, Brian Charles, Absence and Pres
ence. The Poetic Depiction o f Religious Psychology in Søren Kierkegaard. A Criti
cal Analysis o f ‘Either/Or’ and the Reli
gious Writings which Accompanied It.
Ph.D.-thesis, Emory University, 1992. 176 pp. [DAI 53A, p. 1188.]
Beabout, Gregory, “Existential Despair in Kierkegaard”. Philosophy & Theology, 6, 1991, pp. 167-74. *
Beck, Elke, Identität der Person. Sozialphi
losophische Studien zu Kierkegaard, Ador
no und Habermas. Würzburg, 1991. 152 pp. (Epistemata. Reihe Philosophie, 94.) * Bektovic, Safet, “Søren Kierkegaard og Islam”. Information, April 2, 1994.
Bertelsen, Jens Thodberg, et al., Religion - en grundbog i livsanskuelser. 1985. Pp.
277-78, 364-65.
Bertelsen, Otto, Det archimediske punkt.
Uddrag a f Søren Kierkegaards Enten-Eller og To opbyggelige Taler m ed noter. 1992.
137 pp.
Bertman, M. A., “Kierkegaard: How a Theologian Finds Unhappiness”. Philoso
phical Inquiry, 13:3-4, 1991, pp. 43-52. * Bertung, Birgit, Paul Müller & Fritz Norlan (eds.), Kierkegaard-pseudonymitet. 1993.
149 pp. (Søren Kierkegaard Selskabets populære skrifter, 21.) (Contents: F. J. Bil
leskov Jansen, “Pseudonymiteten før Kierkegaard. Bag m asker”, pp. 7-19; Johan de Mylius, “Kierkegaard om sit ‘System’.
Regnskabet. Pseudonymerne og den ikke
eksisterende forfatter”, pp. 20-32; Birgit Bertung, “Johannes Climacus - og Kierke- gaard. Kommunikation og pseudonymi- te t”, pp. 33-45; Kjeld Holm, “Anti-Climacus - og Kierkegaard”, pp. 46-54; Joakim Garff, “Victor Eremita - og Kierkegaard.
‘Det Æ sthetiske er overhovedet mit Ele
m ent’”, pp. 55-75; Wilfried Greve, “Victor Eremita, A ssessor Wilhelm - og Kierke
gaard”, pp. 76-89; Poul Erik Tøj ner, “Jo
hannes de silentio - og Kierkegaard”, pp.
90-104; Johannes Møllehave, “Vigilius Haufniensis - og Kierkegaard”, pp. 105- 115; Finn Frandsen, “Constantin Constan- tius, Hilarius Bogbinder, William Afham, Frater Taciturnus, Quidam - og Kierke
gaard”, pp. 116-31; Helge Hultberg, “Pseu- donymitetsproblematikken og S. Kierke
gaard, Mag. Kierkegaard, samt forfatteren af Søren Kierkegaards Papirer”, pp. 132- 40; “Afsluttende bemærkninger”, pp. 141- 44; “Oversigt over samtlige pseudony
m er”, pp. 145-49.)
Billeskov Jansen, F. J., “Digternes Fre
densborg”. In: Fredensborg. En skildring af slotsbyen gennem tiderne. 1992. Esp. pp.
99-104.
Billeskov Jansen, F. J., “Æ stetikerens æ ste
tik”. In his: Muserne er kærlige søstre.
Samspil mellem kunst og litteratur. 1992.
Pp. 44-56. (On “Enten-Eller”.) [< Ber- lingske Aftenavis, April 26-27, 1948.]
Binkley, Luther J., Conflict of ideals. Chan- ging Values in Western Society. New York, 1969. Pp. 127-61 (“The Origins of Existen- tialism: Kierkegaard and Nietzsche”). Cf.
index p. 337.
Brandes, Georg, Søren Kierkegaard. Eine kritische Darstellung. [Anonymous 1879 translation, revised by Gisela Perlet.]
Leipzig, 1992. 210 pp. (Notes by GP pp.
201-10.)
Brandt, Frithiof & Else Thorkelin [< Ram- mel], Søren Kierkegaard og pengene. 2nd ed. 1993. 175 pp. (Preface by Werner Svendsen pp. 7-12.) (Is t ed., 1935.)
Brezis, David, Figures et concepts dans l ’oeuvre de Kierkegaard. 1989. [Thèse multigraphiée, Université Paris-IV.] * Brezis, David, “Pessimisme et pensée existentielle”. In: Jean-Marie Paul (ed.), Le Pessimisme. Idée féconde, idée dangereu
se. Actes du colloque organisé par le Cen
tre de Recherches Germaniques et Scandi
naves de l ’Université de Nancy II. Nancy, 1992. Pp. 35-43.
Burgess, Andrew, “Kierkegaard’s Clima- • eus as Author”. Journal o f Religious Stu- dies, 2:7, 1979, pp. 1-14. [Evans 236.]
C
Cannistra, Saverio, “Storia e fede nell’
’Interludio’ delle Briciole filosofiche di S.
Kierkegaard”. Teresianum, 43:1, 1992, pp.
241-50. *
Cappelørn, Niels Jørgen, “Søren Kierke
gaard Forskningscentret. Nye muligheder for tolkningen af Kierkegaards tilværel
sestydning”. TEOL-information, 8, 1993, pp. 38-41.
Charlesworth, Maxwell J., Philosophy o f Religion. The Historie Approaches. Lon
don, 1972. Pp. 127-37 (“Kierkegaard: Spe- culation and Subjectivity”). Cf. index p.
214.
Christensen, Peter G., “Kierkegaardian Motifs in Tarkovsky’s ‘The Sacrifice’ ”. So
viet and East-European Drama, Theatre and Film, 7:2-3, 1987, pp. 31-39. *
Cornelis, Geert, “Vrijheid van geloof en van retioneel denken bij Soren Kierke
gaard”. Tijdschrift voor de Studie van de Verlichting en van Het Vrije Denken, 18:1- 2, 1990, pp. 73-106. *
Craemer-Schroeder, Susanne, Deklination des Autobiographischen. Goethe, Stendhal, Kierkegaard. Berlin, 1993. 110 pp. (Philo
logische Studien und Quellen, 124.) (On
“Enten/Eller” pp. 76-99.)
Cruickshank, Andrew, “Theology and Kierkegaard’s ‘P ostscript’”. Church Quar
terly, 1, 1968-69, pp. 206-11.
D
Danish Literary Magazine, no. 4, 1993: Sø
ren Kierkegaard, pp. 24-29. (Articles by F.
J. Billeskov Jansen, Gisela Perlet, Franti- sek Fröhlich, and Karen Syberg.)
Davis, William C., “Kierkegaard on the Transformation of the Individual in Con
version”. Religious Studies, 28, 1992, pp.
145-63.
Deuser, Hermann, “Sören Kierkegaard.
Die Dialektik menschlichen Existierens”.
In: Friedhelm Decher & Jochem Hennig- feld (eds.), Philosophische Anthropologie im 19. Jahrhundert. Würzburg, 1992. Pp.
139-51.
Dietz, Walter, “Trendelenburg und Kierke
gaard. Ihr Verhältnis im Blick auf die Modalkategorien”. Neue Zeitschrift für sy
stematische Theologie und Religionsphilo
sophie, 34, 1992, pp. 30-46.
Dietz, Walter, Sören Kierkegaard. Existenz und Freiheit. Frankfurt a.M., 1993. 471 pp.
(Athenäums Monographien/Philosophie, 267.) (Dissertation, München 1990; subtit
led: Die Freiheitsthematik bei Sören Kier
kegaard.)
Disse, Jörg, Kierkegaards Phänomenologie der Freiheitserfahrung. Freiburg/München,
1991. 219 pp. (Symposion, 91.)
E
Egeberg, Ole, “Øjeblikkelige gentagelser.
Reflektoriske smuler om Søren Kierke- gaards Gjentagelsen”. Prismer. Semester
skrift fra Tværfag (Aarhus Universitet), Spring 1992, pp. 3-7.
Egeberg, Ole (ed.), Experimenter. Læs
ninger i Søren Kierkegaards forfatterskab.
1993. 142 pp. (Contents: Flemming Har- rits, “Invers. Om ‘Gjentagelsen’ i Søren Kierkegaards forfatter-virksomhed”, pp. 9- 38; Carsten Madsen, “Læsning og erfaring.
Et forsøg i den experimenterende lektiolo- gi”, pp. 39-50; Janne Risum, “Scenisk gen
tagelse”, pp. 51-70; Tage Hind, “Stemmen og stem m erne”, pp. 73-84; Ole Thomsen,
“Øjet for det lette - øjet for intet”, pp. 87- 108; Ole Egeberg, “Lyttende som var der en mening. Om ironi”, pp. 109-22; Peer E.
Sørensen, “Skyerne om efteråret. Om den kierkegaardske Tekst”, pp. 123-42.) Elbek, Jørgen, “Fra skyld til synd”. In his:
På sporet efter enhjørningen. [1992.] Pp.
51-55.
Emmanuel, Steven M., “Reading Kierke
gaard”. Religious Studies, 36, 1992, pp.
240-55.
Evans, Calvin D., Søren Kierkegaard Bi
bliographies. Remnants, 1944-1980 and Mul
ti-Media, 1925-1991. Montreal, 1993. xviii, 185 pp. (Fontanus Monograph Series, 2.) Evans, C. Stephen, Passionate Reason.
Making Sense o f Kierkegaard’s Philosophi
cal Fragments’. Bloomington/Indianapolis, 1992. xiv, 205 pp. (Cf. George Connell, “A Review of Two Recent Commentaries on
‘Philosophical Fragments’”, Søren Kierke
gaard Newsletter, 28, 1993, pp. 6-12; reply by CSE pp. 13-16, by Robert Roberts pp.
17-19.)
F
Fink, Hans, Carsten Bengt-Pedersen &
Niels Thomassen, Menneske, samfund, na
tur. Indføring i filosofi. 1993. Pp. 81-89 (“Kierkegaards eksistensfilosofi”) and 111-12 (“Gud som paradoks. Kierke
gaard”). [By NT]
Finn, Mary E., Writing the Incommensur
able. Kierkegaard, Rossetti, and Hopkins.
University Park, Pa., 1992. x, 180 pp. (Lite
rature & Philosophy, [4].) (Rev.: Eric J.
Ziolkowski, Søren Kierkegaard Newsletter,
29, 1994, pp. 12-14.) [Christina R.; Gerard Manley H.]
Fitzgerald, E., “Priesthood. Manning and Kierkegaard”. Clergy Review, 58, 1973, pp.
671-79.
French, Peter A., “Søren Kierkegaard, Faith and Abraham”. In his: Exploring Phi
losophy. Cambridge, Mass., 1972. Pp. 294- 99. [Evans 262.]
G
Gardiner, Patrick L, “Kierkegaard”. In:
Patrick L. Gardiner (ed.), Nineteenth-Cen
tury Philosophy. New York/London, 1969.
Pp. 289-90 (introduction), 291-320 (texts).
Garff, Joakim, “Et længe ventet para
doks”. Weekendavisen, July 9, 1993. (On
“Søren Kierkegaards Samlede Værker på database” [Version 1, high density, 3.5;
version 2, low density; version 3, floppy disc.], InteLex Corp., Clayton, Ga., 1993;
distribution: G. E. C. Gad.)
Giovanni, Biagio de, “Kierkegaard ed He
gel. (Riflessione in margine ad una recen
te traduzione italiana)”. Atti dell’Accade
mia Nazionale di Scienze Morali e Politi
che di Napoli, 75, 1964, pp. 1-43.
Golomb, Jacob, “Kierkegaard’s Ironie Lad
der to Authentic Faith”. International Jour
nal for Philosophy of Religion, 32, 1992, pp. 65-81. [Cf. SK 3:295.]
Gould, James A. & Willis H. Truitt (eds.), Existentialist Philosophy. Enrico, Calif., 1973. Esp. pp. 71-84 and 342-54. [Evans 97.]
Greve, Wilfried, “Wo bleibt das Ethische in Kierkegaards ‘Krankheit zum Tode’?”
In: Emil Angehrn, et al. (eds.), Dialekti- scher Negativismus. Michael Theunissen zum 60. Geburtstag. Frankfurt a.M., 1992.
Pp. 323-41.
Grøn, Arne, “Angstens tvetydighed. Be-
grebet angst i Kierkegaards filosofi”. Psy
ke & Logos, 14, 1993, pp. 46-62.
Grøn, Arne, Begrebet angst hos Søren Kier
kegaard. 1994. 165 pp.
Grøn, Arne, “Kierkegaards spejl”. Politi- ken, May 7, 1994.
Guerrero, Luis, “Fe luterana y fe católica en el pensamiento de Kierkegaard”. Scrip
ta Theologica (Pamplona), 23, 1991, pp.
983-92.
Guerrero Martínez, Luis, Kierkegaard. Tra
bajo y matrimonio como categorías exi
ste aciales. = Humanismo y empressa (Me
xico), 9, 1991. 31 pp. [IKN p. 105.]
Guerrero, Luis, “Reflexiones de Kierke
gaard sobre la obstinación de la concien
cia herm ética”. Tópicos revista de filisofia (Mexico), 2:2, 1992, pp. 113-26. [IKN p.
105.]
Guerrero Martínez, Luis, Kierkegaard. Los límites de la razón en la existencia huma
na. Mexico City, 1993. 307 pp.
Gótke, Eva Tøjner, “Abrahams offer”. In:
Søren Jensen (ed.), Omkredsen. Studenter
kredsen i Århus 1942-1992. 1992. Pp. 145- 57, esp. pp. 150-54.
Gaarder, Jostein, Sofies verden. Roman om filosofiens historie. Transi. by Kirsten Vagn Jensen. 1992. 2nd ed., 1994. Pp. 384-97 (“Kierkegaard. ‘...Europa er på vej mod bankerot...’”). (In Norwegian, 1991.)
H
Hall, Ronald L., Word and Spirit. A Kierke- gaardian Critique of the Modern Age.
Bloomington/Indianapolis, 1993. xvi, 218 pp. (The Indiana Series in the Philosophy of Religion.)
Hall, Thor, “Theological Table-Talk”. Theo
logy Today, 27, 1970, pp. 71-80, esp. pp.
71-75 (“Contra Kierkegaard”).
Hamilton, Kenneth, The System and the Gospel. A Critique o f Paul Tillich. London, 1963. Pp. 37-53 (“Anti-Kierkegaard”). Cf.
index p. 243.
Hansen, Claes Kastholm, “Blikket i nuet”.
Politiken, October 23, 1993.
Hansen, Leif Bork, Søren Kierkegaards hemmelighed og eksistensdialektik. 1994.
270 pp. *
Harbsmeier, Eberhard, “Kierkegaard - pes- soa e obra - biografia e filosofia”. Educa- gao e filosofia, 7 (no. 13), 1993, pp. 193-205.
Hardin, Michael, “Reflections on the Spiri
tuality of Soren Kierkegaard”. Scottish Journal o f Theology, 45, 1992, pp. 325-40.
Hartnack, Justus, “Kierkegaard’s Attack on Hegel”. In: John Walker (ed.), Thought and Faith in the Philosophy o f Hegel. Dor- drecht/Boston/London, 1991. Pp. 121-32.
(“Comment” by Michael Weston pp. 133- 49.) (Archives internationales d ’histoire des idées, 121.) [Cf. SK 3:345.]
Haustedt, Birgit, Die Kunst der Verführung.
Zur Reflexion der Kunst im Motiv der Ver
führung bei Jean Paul, E. T. A. Hoffmann, Kierkegaard und Brentano. Hamburg, 1992. iv, 297 pp. (Dissertation, Hamburg 1991.) (On “De umiddelbart erotiske Sta
dier eller det Musikalsk-Erotiske” pp. 53- 80 and 260-63, on “Forførerens Dagbog”
pp. 81-177 and 264-74.)
Hawton, Hector, The Feast of Unreason.
2nd ed. Westport, Conn., 1970. Pp. 58-80 (“The Case of Kierkegaard”), 225-32. (1st ed., 1952.) [Evans 110.]
Hennigfeld, Jochem, “Die Wesensbestim
mung des Menschen in Kierkegaards ‘Der Begriff Angst’”. Philosophisches Jahrbuch, 94, 1987, pp. 269-84.
Heschel, Abraham Joshua, “Søren Kierke
gaard and the Rabbi of Kotzk”. Monastic Studies, 8, 1972, pp. 147-51.
Hong, Howard V, “On Kierkegaard’s Phi
losophical Anthropology”. In: Memorias del XIII Congreso Internacional de Filo
sofía. VIII. México, 1964. Pp. 173-77.
Hopper, David H., “Bonhoeffer on Kierke
gaard”. Metanoia (Prag), 1991, nos. 2-3, pp. 70-75. *
I
Iliev, Stefan Iliev, Who Is Stavrogin? An Aesthetic Interpretation (as a Part o f a Kierkegaardian Reading o f The Possessed' by F. Dostoevsky). Ph.D.-thesis, University of Illinois at Urbana-Champaign, 1993. 440 pp. [DAI 54A, p. 948.]
J
Jensen, Alfred D., “Dr. Johnson, Kierke- gaard, and Gingell’s Dilemma”. Sophia, 15, 1976, pp. 7-12. (A response to John Gin- gell’s “Forgiveness and Power”, Analysis, 34, 1973-74, pp. 180-83.) [Evans 299.]
Jensen, Freddy, “Det menneskelige og kri
stelige hos Kierkegaard som pædagogisk udfordring”. In: Gud anno 92. Essays til Ry Højskoles 100 års jubilæum. 1992. Pp. 82- 88.
Jeppesen, Morten Haugaard, “At kaste håbet over bord. Ironi, romantik og ked
somhed hos Kierkegaard”. Spring, 3, 1992, pp. 138-51.
Johansen, Dot Strand & Peter Ulf Møller,
“Tolstoj, Bjørnson, [Peter Emanuel] Han
sen. Træk af det russisk-skandinaviske lit
teræ re samkvem”. Fund og Forskning i Det kongelige Biblioteks Samlinger, 23, 1977- 78, pp. 151-68, esp. pp. 158-60 (“Tolstoj og Kierkegaard”).
Jørgensen, Kirsten, “Georg Brandes’ ‘Sø
ren Kierkegaard’”. Fønix, 16, 1992, pp.
240-48.
K
Kasperski, Edward, Idee, formy i tradycje dialogu. Warszawa, 1990. Pp. 11-148 (“Iro
nia. Sokrates i romantyzm. Wstep do Kierkegaarda” / “Ironia jako dyskurs i strategia. Z rozwazan nad poetyka teore- tyczna i historyczna ironii” / “Pisarz i dia- lektyka komunikacji. Osnowa tzw. komu- nikacji posredniej u Kierkegaarda” / “Kier
kegaard jako krytyk literacki (na tle fil- ozofii krytycznej)”.)
Kemp, Peter, Lévinas. 1992. Pp. 66-74 (“Anarki og transcendens”).
Khan, Abrahim H., “Opposition within Affinity between Religion and Politics with Reference to Golden Age Denmark and Brazil”. In: Luther Martin (ed.), Reli
gious Transformations and Socio-Political Change. Eastern Europe and Latin Ameri
ca. Berlin/New York, 1993. Pp. 189-203.
(Religion and Society, 33.)
Kiefhaber, Martin, “Ärgernis Christentum.
Provokationen Søren Kierkegaards”: In:
Tiemo Rainer Peters, et al. (eds.), Erin
nern und Erkennen. Denkanstösse aus der Theologie von Johann Baptist Metz. Düs
seldorf, 1993. Pp. 141-49.
Kierkegaardiana, 16. Ed. by Joakim Garff, Arne Grøn, Eberhard Harbsmeier and Julia Watkin. 1993. 239 pp. (Contents: Hin- rich Fink-Eitel, “Kierkegaard und Foucault.
Frag-würdige Gemeinsamkeiten zweier ungleicher Denker”, pp. 7-27; George Pat- tison, “’Who’ is the Discourse? A Study in Kierkegaard’s Religious Literature”, pp.
28-45; Vagn Andersen, “Paradoxie und Dia
lektik. Theorie oder Mitteilungsform”, pp.
46-70 [“Korreferat” by Anders Moe Ras
mussen pp. 71-78]; M. Jamie Ferreira,
“Kierkegaardian Imagination and the Fe
minine”, pp. 79-93; Hartmut Rosenau,
“Wie kommt ein Ästhet zur Verzweiflung?
Die Bedeutung der Kunst bei Kierkegaard und Schelling”, pp. 94-106; Alastair McKin
non, “Kierkegaard and ‘The Leap of Faith’”, pp. 107-25; Jacques Caron, “Le Lundi existentiel ou la Semaine de B. Fon
dane”, pp. 126-32; “Reviews”, pp. 133-65;
Aage Jørgensen & Stéphane Hogue, “Sø
ren Kierkegaard Literature 1981-1991. A Bibliography”, pp. 166-239.)
Kim, Yong II, Existentielle Bewegung und existentielles Verstehen bei Sören Kierke
gaard. Regensburg, 1992. x, 198 pp.
(Theorie und Forschung, 179; Philoso
phie und Theologie, 11.) (Dissertation, Tübingen 1991.)
Kirmmse, Bruce H., “Kierkegaard, Jøde
dommen og Jøderne”. Kirkehistoriske Samlinger, 1992, pp. 77-107.
Kjær, Uffe, “Søren Kierkegaard, kunstner eller kun digter?” Berlingske Tidende, July 23, 1992.
Klein, Sherwin, “Socrates or Christ. An Analysis and Critique of the Kierkegaar
dian Position”. Diálogos (Rio Peidras, USA), 59, 1992, pp. 57-74. *
Kofoed, Niels, Grundtræk a f en europæisk poetik. Religion og æstetik i romantik og modernisme. 1994. Pp. 135-58 (“Æstetik og kristendom hos Kierkegaard”).
Korsbæk, Leif, “Om at oversæ tte Kierke
gaard til spansk”. TEOL-information, 8, 1993, pp. 31-37.
Krarup, Søren, “Søren Kierkegaard i dansk åndsliv”. In his: Dansk kultur. 1993. Pp. 64- 86. (< Tidehverv, 66,1992, pp. 98-104.)
L
Law, David R., Kierkegaard as Negative Theologian. Oxford, 1993. xii, 231 pp. (Ox
ford Theologica| Monographs.) *
Lehtinen, Torsti, Søren Kierkegaard. Into- himon, ahdistuksen ja huumorin filosofi.
Helsinki, 1990. 200 pp.
Levy, Jette Lundbo, Klaus P. M ortensen &
Erik A. Nielsen, Litteratur-historier. Per
spektiver på dansk teksthistorie 1700-1970.
1994. Pp. 139-42 [by KPM], 178-82 [by EAN]. Cf. index.
Liao, Ping-hui, “Hope, Recollection, Repe
tition. ‘Turandot’ Revisited”. The Musical Quarterly, 77, 1993, pp. 67-80. (Puccini’s opera examined in the light of Kierkegaar- dian concepts.)
Litteraturtolkninger 1986-1990. 1993. Pp.
161-64.
M
MacGregor, Geddes, The Hemlock and the Cross. Philadelphia, 1963. Pp. 185-95 (“So
crates and Kierkegaard”). [Evans 145.]
Mackintosh, H. R., “The Theology of Para
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Malantschuk, Gregor, Nøglebegreber i Sø
ren Kierkegaards tænkning. Ed. by Grethe Kjær and Paul Müller. 1993. 217 pp.
Manning, Robert John Scheffler, „Kierke
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Marino, Gordon D., “Making Faith Pos
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Marker, Torben Kure, “Tilværelsen som ildebefindende. Om Johannes Climacus’
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Marshall, Ronald F., “Kierkegaard’s Hea
venly W hores”. Dialog (St. Paul, Minn.), 31,1992, pp. 227-30. *
Marshall, Ronald F., “Kierkegaard’s Wor- hipping Geese”. The Bride o f Christ. The Journal of Lutheran Liturgical Renewal,
17:4, 1993, pp. 8-14. *
Martinez, Roy, “Kierkegaard’s Place in the Hermeneutic Project”. Laval theologique et philosophique, 49, 1993, pp. 295-308. * Masugata, Kinya (ed.), Kierkegaard. Trials of New Interpretation. Kyoto, 1993. 325, viii pp. [IKN p. 119.]
Matustik, Martin J., Postnational Identity.
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New York/London, 1993. xxii, 329 pp. (Cri
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McKinnon, Alastair, “Kierkegaard’s Ac
counts of Faith: Their Relative Centrali
ty”. Studia Theologica, 46, 1992, pp. 147- 59.
McKinnon, Alastair, “McGill’s Second Kier
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“many supplementary files to facilitate the analysis and modeling of individual concepts, books, the entire corpus, etc.”.) McKinnon, Alastair, “Kierkegaard’s Attack on Christendom: Its Lexical History”. To
ronto Journal o f Theology, 9:1, 1993, pp.
95-106. *
Mehl, Peter J., “Despair’s Demand. An Ap
praisal of Kierkegaard’s Argument for God”. International Journal for Philosophy of Religion, 32, 1992, pp. 167-82.
Merigala, Gabriel, Subjectivity and Reli
gious Truth in the Philosophy o f Søren Kierkegaard. Ph.D.-thesis, University of Madras (S. India), 1991. *
Miller, Bruce E., “Huckleberry Finn. The Kierkegaardian Dimension”. Illinois Quar
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Mizuno, Kayano, Shinran’s Pathos o f the Infinite in Kierkegaard’s Words. Ph.D.-the- sis, Boston College, 1992. 232 pp. [DAI 53A, pp. 3243-44.]
Modica, Giuseppe, Fede libertà peccato.
Figure ed esiti della ‘prova’ in Kierke
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Molina, Fernando R. (ed.), The Sources of Existentialism as Philosophy. Englewood Cliffs, N. J., 1969. Pp. 1-87 (“Existence and the Locus of Value - Kierkegaard and Nietzsche” [Introduction pp. 1-13, texts by SK pp. 13-53, texts by FN pp. 53-87]).
Montgomery, Marion, “Kierkegaard and Percy. By Word, Away from the Philoso
phical”. In: Jan Nordby Gretlund & Karl- Heinz Westarp (eds.), Walker Percy Nove
list and Philosopher. Jackson/London, 1991. Pp. 99-109.
Morsing, Ole, “Om det der gør sig gælden
de! Et ping pong spil imellem Wittgen
stein og Kierkegaard”. Fønix, 16, 1992, pp.
183-99.
Mortensen, Finn Hauberg, Kierkegaard. På sporet a f en ny udgave. I-II. 1993. vi, 69; 76 pp. (Pjecer fra Institut for Litteratur, Kul
tur og Medier, Odense Universitet, 4-5.) Mortensen, Finn Hauberg (red.), Kierke
gaard 1993 - digtning, filosofi, teologi.
1993. 202 pp. (Contents: [Papers:] Carl Henrik Koch, “Kierkegaard og ‘Det Interes
sante’”, pp. 7-24; Aage Henriksen, “Kierke
gaards romaner - et gensyn. En foredrags- synopsis”, pp. 25-33; Finn Hauberg Mor
tensen, “Efter ‘Ordet’ kom Kierkegaard”, pp. 33-61; Lars-Henrik Schmidt, “Kierke
gaards gentagelse”, pp. 61-70; Niels Tho- massen, “Kierkegaards moralfilosofi”, pp.
71-87; Arne Grøn, “Frihed og valg - valgfri
hed?”, pp. 87-101; Vagn Andersen, “Para- doksi og dialektik - Kierkegaard og He
gel”, pp. 102-21. [Works in progress:] Alex
Fryszman, “Kierkegaard og Dostojevskij i den russiske filosofiske og litterære tradi
tion med særlig henblik på de nye tenden
ser i den russiske filosofi”, pp. 122-30;
Maria Davidsen, “Romantik, symbolisme og modernisme i H. C. Andersens forfat
terskab”, pp. 130-31; Marrian Bødker Lar
sen, “Æstetisk form og betydningsdannel
se i moderne dansk digtning”, pp. 131-36;
Adrian Arsinevici, “Oversættelse af ‘Philo- sophiske Smuler’ til rumænsk”, p. 137;
Helge Nørgaard Madsen, “Skitse til en skepticistisk realisme - en sprogfilosofisk undersøgelse af et klassisk filosofisk pro
blem”, pp. 137-42; Ola Franson, “Harald Høffding”, pp. 142-48; Edward Kasperski,
“Kierkegaard som dialogiker”, pp. 148-53;
Rune Borgvin, “En sammenligning av bestemmelsen av sokratisk og romantisk ironi i ‘Om Begrebet Ironi’”, pp. 153-60;
Alina Djakowska, “Friheden som næsten intet i pseudonymernes autonome dis
kurs”, pp. 160-62; Øyvind Olsholt, “Om muligheten av en formidling mellem tenk- ning og eksistens”, pp. 163-66; Claus Bag- ge, “Individet, selvet og den enkelte. En studie i Kierkegaards personlighedspsy
kologi ud fra ‘Begrebet Angest’ og ‘Skyl
dig? - Ikke-Skyldig?”’, pp. 167-73; Henrik Stampe Lund, “Kierkegaards religiøse pa
norama”, pp. 173-78; Anders Kjærsig,
“Æstetisk tale og Religiøs tavshed”, pp.
179-83; Povl Götke, “Teologi og moderni
te t”, pp. 183-88. [Notes, pp. 189-201.]) (Pjecer fra Institut for Litteratur, Kultur og Medier, Odense Universitet, 8.)
Müller, Paul, “Kierkegaard - som social og politisk tæ nker”. Dansk teologisk Tids
skrift, 56, 1993, pp. 52-63.
Müller, Paul, Kierkegaard’s ‘Works of Love’. Christian Ethics and the Maieutic Ideal. Transi. by C. Stephen and Jan Evans. 1993. xii, 75 pp. (Danish edition, 1976 [SK 2:606.].)
Møllehave, Johannes, Kærlighed og dæ
moni. Hvorfor fejludvikler kærligheden sig? 1992. Pp. 20-38 (“Livssynet hos Do- stojevski og Kierkegaard”). [Refs. to SK throughout the text.]
N
Nicoletti, Michele, “Søren Aabye Kierke
gaard. II Cristo: mediatore, paradosso e modello”. In: Silvano Zucal (ed.), La figura di Cristo nella filosofia contemporanea.
Milano, 1993. Pp. 161-95. (“Testi antolo
gici”, pp. 187-95.) (Cf. index p. 558.) Nielsen, Flemming Chr., “Kierkegaard og kirken”. Jyllands-Posten, November 28, 1993.
O
Otani, Hideto, Kirukegöru chosaku katsudö nu kenkyü Zenpen. Tokyo, 1989. 6, xxii, 1223 pp.
Otani, Masaru & Norikazu Oya (eds.), Kierkegaard and Japanese Buddhism. Phi
losophy. Kyoto, 1992. 334 pp. (In Japane
se; contains 16 articles.) *
P
Pappas, Nickolas, “The Despair that Is Ignorant of Being Despair”. Archiv für Ge
schichte der Philosophie, 73, 1991, pp. 281- 96.
Parkov, Peter & Gert Posselt, Troskab - og tilgivelse. Regine - Regina. Et påskud for nogle rekapitulerende punktnedslag i Regine Olsens liv efter Kierkegaard. 1992.
31 pp.
Pattison, George (ed.), Kierkegaard on Art and Communication. New York, 1992. xviii, 189 pp. (Contents: Introduction pp. xiii- xviii; Sylvia Walsh, “Kierkegaard. Poet of the Religious”, pp. 1-22; Brayton Polka,
“Aesthetics and Religion. Kierkegaard and the Offence of Indirect Communication”, pp. 23-54; Richard H. Bell, “On Being Side
tracked by the Aesthetic. Kierkegaard’s Practical Paradox”, pp. 55-63; Bernard Zelechow, “Kierkegaard, the Aesthetic and Mozart’s ‘Don Giovanni’”, pp. 64-77; Grethe Kjær, “The Role of Folk and Fairy Tales in
Kierkegaard’s Authorship”, pp. 78-87; Jan Rogan, “’Keeping Silent through Speak
ing’”, pp. 88-99; Robert L. Perkins, “Abra
ham’s Silence Aesthetically Considered”, pp. 100-13; John Heywood Thomas, “Indi
rect Communication. Hegelian Aesthetic and Kierkegaard’s Literary Art”, pp. 114- 24; Hugh S. Pyper, “The Apostle, the Ge
nius and the Monkey. Reflections on Kier
kegaard’s ‘The Mirror of the Word’”, pp.
125-36; Julia Watkin, “Fighting for Narnia.
Søren Kierkegaard and C. S. Lewis”, pp.
137-49; Irena Makarushka, “Reflections on the ‘Other’ in Dinesen, Kierkegaard, and Nietzsche”, pp. 150-59; Martin Andie, “Con
fidence as a Work of Love”, pp. 160-84.) Perkins, Robert L. (ed.), International Kierkegaard Commentary: Fear and Trembling and Repetition. Macon, Ga., 1993. xii, 388 pp. [IKC 6.] (Contents:
[“Fear and Trembling”:] “Introduction”, pp. 3-8; C. Stephen Evans, “Faith as the Telos of Morality. A Reading of ‘Fear and Trembling’”, pp. 9-27; Oliva Blanchette,
“The Silencing of Philosophy”, pp. 29-65;
Edward F. Mooney, “Art, Deed, and Sys
tem. The Prefaces to ‘Fear and Tremb
ling’”, pp. 67-100; Seung-Goo Lee, “The Antithesis between the Religious View of Ethics and the Rationalistic View of Ethics in ‘Fear and Trembling’”, pp. 101-26; Loui
se Carroll Keeley, “The Parables of Pro
blem III in Kierkegaard’s ‘Fear and Tremb
ling’”, pp. 127-54; Robert L. Perkins,
“Abraham’s Silence Æ sthetically Consi
dered”, pp. 155-76; Gene Fendt, “Whose Fear and Trembling?”, pp. 177-91. [“Repe
tition”:] “Introduction”, pp. 195-200; John D. Caputo, “Kierkegaard, Heidegger, and the Foundering of M etaphysics”, pp. 201- 24; Stephen Crites, “‘The Blissful Security of the Moment’. Recollection, Repetition, and Eternal Recurrence”, pp. 225-46;
Andrew J. Burgess, “‘Repetition’ - A Story of Suffering”, pp. 247-62; Vincent A.
McCarthy, “Repetition’s Repetitions”, pp.
263-82; David J. Gouwens, “U nderstan
ding, Imagination, and Irony in Kierke
gaard’s ‘Repetition’”, pp. 283-308; T. F.
Morris, “Constantin Constantius’s Search for an Acceptable Way of Life”, pp. 309-34;
David Cain, “Notes on a Coach Horn:
‘Going Further’, ‘Revocation’, and ‘Repeti
tion’”, pp. 335-58; George Pattison, “The Magic of Theater. Drama and Existence in Kierkegaard’s ‘Repetition’ and Hesse’s
‘Steppenwolf’”, pp. 359-77.)
Perlet, Gisela, “Kierkegaard in der DDR.
Ein Dokument und die Folgen”. Skandina- vistik, 23, 1993, pp. 43-54.
Picken, Stuart D. B., “Jesus, Kierkegaard and Zen”. Japanese Religions, 8, 1974-75, pp. 29-46.
Pieper, Annemarie, “Søren Kierkegaard (1813-1855)”. In: Otfried Höffe (ed.), Filo
sofi. Nyere tid fra Bacon til Nietzsche.
1993. Pp. 341-55, 442-43 and 462-64. (In German 1981 and 1985.)
Pluzanski, Tadeusz, “Kierkegaard contra Hegel”. Czlowiek i swiatopoglad, 6, 1969, pp. 47-67, and 9, 1969, pp. 65-84. [Evans 350.]
Politis, Hélène, Le discours philosophique selon Kierkegaard. Thèse pour l’obtention du Doctorat d ’Etat ès-Littres et Sciences Humaines présentée devant l’Université de Paris I, 1993. 1267 + 468 pp. [In print.]
(Cf. Peter Kemp, “Kierkegaard på Sorbon
ne”, Politiken, January 29, 1993.)
Poole, Roger, Kierkegaard. The Indirect Communication. Charlotteville/London, 1993. xii, 318 pp. (Studies in Religion and Culture.)
Q
Quinzio, Anna Giannatiempo, L’estetico in Kierkegaard. Napoli, 1992. 197 pp. (Teorie
& Oggetti, 48.)
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Rambo, Lewis R., “Kierkegaard and Suffer
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Rasmussen Pin, Inge Lise, “Ros som mod
stand. Det spæ ndte forhold imellem Sø
ren Kierkegaard og Johan Ludvig Hei
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tional Association for Scandinavian Stu
dies. Budapest, 1993. Pp. 104-09.
Risum, Janne, “Performance and Life.
Kierkegaard, Faust and Don Juan”. In: Eva Sormovå (ed.), Don Juan and Faust in the XXth Century. Theatre Conference 27.9.- 1.10.1991, Prague. Prague, 1993. Pp. 11-21.
Roberts, David E., “Kierkegaard”. In his:
Existentialism and Religious Belief. New York, 1964. Pp. 61-143. (1st ed., 1957.) [Evans 357.]
Rogalski, Aleksander, “Soren Kierkegaard - ‘poeta’ i ‘chrzescijanin’”. In his: Ku swiat- lu. Warszawa, 1985. Pp. 355-83. (< his:
Mysl i wyobraznia, 1977.)
[Rohde, Peter R], “Søren Kierkegaard”. In:
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Rossel, Sven H., “From Romanticism to Realism”. In: Sven H. Rossel (ed.), A Histo
ry of Danish Literature. Lincoln/London, 1992. Esp. pp. 242-48.
Rozema, David L., “Hegel and Kierke
gaard on Conceiving the Absolute”. Histo
ry o f Philosophy Quarterly, 9, 1992, pp.
207-24.
Rumble, Juliet Taylor, Entangled Freedom.
Self-recognition and the Captivity o f the Will in Kierkegaard’s Thought. Ph.D.-the- sis, Vanderbilt University, 1993. 182 pp.
[DAI 54A, p. 1397.]
Rumble, Vanessa, “The Oracle’s Ambigui
ty. Freedom and Original Sin in Kierke
gaard’s ‘The Concept of Anxiety’”. Sound
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s
Sagi, Avi, “The Suspension of the Ethical and the Religious Meaning of Ethics in Kierkegaard’s Thought”. International Jour
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Sartre, Jean-Paul, “Kierkegaard. The Sin
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J., 1965 and 1974. Pp. 141-69. (In French 1966, cf. SK 1:338.) [Evans 182.]
Schar, Hans Rudolf, “Die Leidenschaft der Distinktionen”. Zeitschrift fur Kultur, Poli
tik, Kirche, 41, 1992, pp. 13-18. (On “Philo- sophiske Smuler”.)
Schalow, Frank, “Temporality Revisited.
Kierkegaard and the Transitive Character of Time”. Auslegung (Lawrence, KS), 17:1, 1991, pp. 15-25. *
Schmidt, Lars-Henrik, “Den fortænkte san
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Scott, Nathan A., Jr., The Unquiet Vision.
Mirrors o f Man in Existentialism. New York, 1969. Pp. 35-65 (“Kierkegaard’s Strait Gate”). [Evans 186.]
Senyshyn, Yaroslav, Kierkegaard’s Philoso
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Seyppel, Joachim H., Schwenckfeld, Knight o f Faith. A Study in the History o f Religion.
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Stack, George J., “Kierkegaard and th e Lo
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Stanley, Clifford L., Søren Kierkegaard.
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Stern, Karl, The Flight from Woman. Lon
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Cf. index p. 309.
Strawser, Michael, Both/And. Reading Kierkegaard from Irony to Edification.
Ph.D.-thesis, Florida State University 1993. xi, 398 pp. *
Strawser, Michael, “Welcome to the Jung
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Strawser, Michael J., “How Did Socrates Become a Christian? Irony and a Postmo
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Sugerman, Shirley G., “Sin and Madness.
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Szwed, Antoni, Miedzy wolnoscia a prawda egzystencji. (Studium mysli Sorena Kierkegaarda). Krakow, 1991. 246 pp. [Be
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T
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Torralba, Francesc, Punt d ’Inflexió. Lectu
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Tschuggnall, Peter, Sören Kierkegaards Mozart-Rezeption. Analyse einer philoso
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Frankfurt a.M./Bern/New York/Paris, 1992.
171 pp. (Europäische Hochschulschriften, XX:364.)
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V
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Vedstesen, Sten-O. B., ‘“Feigheds Aand’”.
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Z
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Appendix 1:
Søren Kierkegaard Editions
Dagbøger i udvalg 1834-1846. Ed. by Jør
gen Dehs assisted by Niels Jørgen Cappel- ørn. 1992. 543 pp. (Danske Klassikere.) (Postscript pp. 463-80, notes pp. 481-536.) (Rev.: Lars Erslev Andersen, StandArt, 7:2, 1993, p. 4.)
Furcht und Zittern. Mit Erinnerungen an Kierkegaard von Hans Brochner. Transi.
by Liselotte Richter. Hamburg, 1992. 150 pp. (Postscript pp. 129-36, glossary pp.
137-47, bibliography pp. 148-49.)
La malattia mortale. Saggio di psicologia cristiana per edificazione e risveglio di Anti-Climacus. Transi. by Meta Corssen.
Milano, 1976 and 1979. xx, 134 pp. (Intro- duction by Remo Cantoni pp. vii-xvii.) O Conceito de Ironia. Constantemente refe
rido a Sócrates. Transí, by Álvaro Luiz Montenegro Valls. Petrópolis (Brasil), 1991. 283 pp. (Col. “Pensamento huma
no”.) (Introduction pp. 7-14.)
Ou bien... ou bien. La Reprise. Stades sur le chemin de la vie. La Maladie à la mori.
Ed. by Régis Boyer. Transi. by Paul-Henri Tisseau. Paris, 1993. VI, lxii, 1324 pp. (Pre
face pp. iii-xlvii; introductions pp. 3-9, 687-90, 789-95, and 1193-97; index of keywords pp. 1305-13.) (Rev.: Robert Maggiori, Libération, October 21, 1993, pp. 21-23; Philippe Sollers, Le Monde, No
vem ber 19, 1993.)
Philosophische Brochen. Transí, by Lisel
otte Richter. Hamburg, 1992. 158 pp.
(Postscript pp. 102-26, glossary pp. 127- 52, bibliography pp. 153-58.)
La Ripetizione. Un esperimento psicologi
co di Constantin Constantius. Transí, by Dario Borso. Milano, 1991. 189 pp. (Saggi, 29.) (Variant notes pp. 137-43, postscript pp. 145-84.)
Vekseldriften. Forsøg til en social Klog
skabslære. Ed. by Peter Thielst. 1992. 61 pp. (Introduction pp. 7-17.)
Appendix 2:
Addendaand Corrigendato Previous Bibliographies
1) Bibliography 1961-1970
216 Dreadful Freedom, 1948; add: New ed., entitled Introduction to Existen
tialism, Chicago, 1970 (“Søren Kier
kegaard. The Self against the Sy
stem ”, pp. 15-40). [Evans 274.]
409 New ed., Montreal, 1987.
2) Bibliography 1971-1980
40 In German, München, 1980.
261 XXI; read: XXXI.
448 In Japanese, 1988; 186 pp.
518 Aesthete; read: Aesthetic. [Evans 317.]
582 Michaelson, C.; read: Michalson, Carl. [Evans 325.]
682 Pinto, J. da Costa; read: Costa da Pinto, J.
858 Giovane; read: giovane.
1029 Add: Cf. R. McKeown, “Reply”, Wor
ship, 50, 1976, pp. 110-15. [Evans 316.]
3) Bibliography 1981-1991
65 Finn Hauberg M ortensen’s review >
his: Kierkegaard. På sporet a f en ny udgave. I. 1993. Pp. 22-28.
145 Rev.: Tim Hagemann, Zeitschrift für philosophische Forschung, 47, 1993, pp. 158-60. *
173 Rev.: David B. Fletcher, Søren Kierke
gaard Newsletter, 29, 1994, pp. 10-12.
295 Cf. above (Golomb).
311 Rev.: Jörg Disse, Allgemeine Zeit
schrift für Philosophie, 1993, no. 3, pp. 89-91. *
345 Cf. above (Hartnack).
462 Rev.: Dietrich Braun, Evangelische Theologie, 52, 1992, pp. 369-74 (“Ver
such mit Kierkegaard”).
548 Cf. above (Matustik).
575 Cf. critical note by Ronald L. Hall, Søren Kierkegaard Newsletter, 29, 1994, pp. 5-8; response by Edward F.
Mooney pp. 8-9.
589 AIso: Boston, 1976.
847 Cf. above (Strawser).
Appendix 3: Film
Søren Kierkegaard. Directed by Anne Wivel. First performance: April 1, 1994.
(Rev.: Morten Piil, Information, March 30, 1994; Peter Kemp, Information, April 1, 1994.)
* ★ *
Addenda
Cooper, Martin, “Sóren Kierkegaard”. In his: Judgements o f Value. Selected Writings on Music. Oxford/New York, 1988. Pp. 318- 26. (< The Ample forth Journal, 1967.) Harbsmeier, Eberhard, “A vitória do ab- strato sobre os individuos a análise de Kierkegaard da era da reflexáo em ‘Uma recensáo literária’ ou Kierkegaard e a tra- digáo de ‘filisofia de vida’ dinamarque
sa”«. Educando e filosofia, 7 (no. 14), 1993, pp. 157-66.
Hauge, Hans, K E. Løgstrup. En moderne profet. 1992. 700 pp., 8 pis. See index p.
697. (Thesis for the doctorate, University of Aarhus.)
Heide, Annie von der & Bernard Nollen, Blumenpoesie. Aus der Zeit Hans Christian Andersens und Sóren Kierkegaards. Koln, 1986. 104 pp. (Flower paintings by Jens Juel, C. V. Eckersberg, J. L. Jensen, O. D.
Ottesen, Theude Grønland, Christine Løv
mand, Emma Thomsen, et al., and quota
tions from Hans Christian Andersen and SK.)
Kierkegaard, Søren, Upbuilding Discourses in Various Spirits. Ed. by Howard V. Hong and Edna H. Hong. Princeton, 1993. xiv, 442 pp. (Kierkegaard’s Writings, 15.) (“En Leiligheds-Tale”, “Hvad vi lære af Lilierne paa Marken og af Himmelens Fugle”, and
“Lidelsernes Evangelium”; introduction pp. ix-xiv, supplem ent pp. 354-96, notes pp. 405-22.)
Kiesel, Helmuth, “Kierkegaard, Alfred Döblin, Thomas Mann und der Schluss des ‘Doktor Faustus’”. Literaturwissen
schaftliches Jahrbuch, 31,1990, pp. 233-49.
Mikolajczyk, Hubert, Kierkegaard, Kant a antropologia filozoficzna. Slupsk, 1990.
106 pp.
Mortensen, Finn Hauberg, “Den radikale Kierkegaard-læsning [Georg Brandes, Th.
W. Adorno]”. Nordica, 10, 1993, pp. 41-70.
Sinkó, Ervin, “Kierkegaard”. In his: Szem- ben a biróual. Vâlogatott tanulmânyok.
Budapest, 1977. Pp. 99-103. (< Tüz, 1921.) Trojansky, Ewald, Pessimismus und Nihi
lismus der romantischen Weltanschauung dargestellt am Beispiel Pu skins und Ler
montovs. Frankfurt a.M. [etc.], 1990. Pp.
83-114 (“Romantik. Der ‘poetische Nihi
lismus’”). (Heidelberger Publikationen zur Slavistik, Reihe B, 1.)
Vajta, Vilmos, Hit és élet ôsszecsengése.
Kierkegaard - Ordass Lajos tolmâcsolâsâ- ban. Budapest, 1990. 40 pp.
