Søren Kierkegaard Literature 1994-1997
A Bibliography
A a g e J ø r g e n s e n
Preface
The present compilation of literature on Søren Kierkegaard updates the following pubhcations: [1] Søren Kierkegaard-litteratur 1961-1970: En foreløbig bibliografi, Århus, 1971; [2] Søren Kierkegaard-litteratur 1971- 1980: En bibliografi, Århus, 1983 (repagi
nated off-print from Kierkegaardiana, 12, 1982, pp. 129-235); [3] “Søren Kierkegaard Literature 1981-1991: A Bibliography”, in Kierkegaardiana, 16, 1993, pp. 166-239; [4]
“Søren Kierkegaard Literature 1992-1993:
A Bibliography”, in Kierkegaardiana, 17, 1994, pp. 221-36; [5] “Søren Kierkegaard Literature 1993-1994: A Bibliography”, in Kierkegaardiana, 18, 1996, pp. 267-84.
The compilation was made to a great ex
tent on the basis of current bibliographies.
Whenever possible, entries were verified by checking the works in question. En
tries which could not be verified in this way are marked with an asterisk, in which case the source is normally one of the fol
lowing bibliographies: International Kierke
gaard Newsletter; MLA International Biblio
graphy, Philosopher’s Index’, ATLA Religion Database (Religion Index One/Periodicals;
Religion Index Two/Multi-Author Works);
Humanities Index; Dania Polyglotta.
The material is ordered alphabetically ac
cording to author’s name. In cases where several contributions are listed for one
author, those entries are placed in chrono
logical order. Critiques, reviews, etc., are generally listed along with the works with which they deal. Collections are (with a few exceptions) treated in the same way as other books and alphabetized according to the name of the editor.
Additions to the bibliography include:
Appendix 1: Editions of Søren Kierke
gaard’s own works which also contribute to the literature on him through their intro
ductions, postscripts, commentaries, etc.
Appendix 2: Newspaper articles (Danish only).
Appendix 3: Additions and corrections to entries in the previously published biblio
graphies.
Appendix 4: Dissertations, etc. (defective references)
Appendix 5: Institutions, societies etc.
Signatures:
* item listed second-hand (cf. above)
< reprinted from
> reprinted in
DAI Dissertation Abstracts International (Ann Arbor, Michigan)
IKN International Kierkegaard Newslet
ter (ed. by Julia Watkin)
SK The Søren Kierkegaard bibliogra
phies by Aage Jørgensen (men
tioned above).
A
Abraham, Martin, “Sören Kierkegaards
‘bewaffnete Neutralität’. Zur Kirchenkri
tik eines ‘christlichen Schriftstellers’”. Neue Zeitschrift für systematische Theologie und Re
ligionsphilosophie, 37, 1995, pp. 308-23.
Adorno, Theodor W., Kierkegaard. Kon
struktion af det æstetiske. Transi, by Rolf Reitan. 2nd revised ed. 1996. 280 pp.
(Moderne tænkere.) (Preface by Jørgen Dehs, “Om Adornos Kierkegaardbog”, pp. 5-16.) (Rev.: Ole Morsing, Informa
tion, September 14, 1996.)
Adorno, Theodor W., Kierkegaard. Con
struction de l’esthétique. Transi, by E. Escou- bas. Paris, 1995. 310 pp. (Cf. Rainer Roch- litz, “Le meilleur disciple de Walter Benja
min”, Critique, no. 593, 1996, pp. 819-35.) Agacinski, Sylviane, Critique de l’égocentris
me. L ’Évènement de l’autre. Paris, 1996. 157
p p. *
Andersen, Børge, Et vendepunkt i Søren Kierkegaards liv. Artikler af P. L. Møller og Søren Kierkegaard. 1997. 109 pp.
Andersen, Lars Erslev, Hinsides ironi. Fire essays om Søren Kierkegaard. 1995. 116 pp.
(Contents: “Søren Kierkegaards ‘skrivema
skine’”, pp. 9-24 [1989]; “Gentagelse. Om læsningens øjeblik”, pp. 25-53 [1988]; “Selv, fremstilling og selvfremstilling. Om selv
biografien som genre og om Søren Kier
kegaards synspunkter på sin skrift”, pp.
55-76 [1990]; “Ironi og humor. En tænk
ning hinsides ironi”, pp. 77-109.) (Rev.:
Arne Melberg, Kritik, 119, 1996, pp. 78-80.) Andersen, Lotte Thyrring, Det grønne mør
ke. Rummelighed og intethed i Frank Jægers digtning. 1996. Pp. 41-45. Cf. index p. 135.
(Odense University Studies in Scandina
vian Languages and Literatures, 34.)
Andersen, Svend, Som dig selv. En indføring i etik. 1993. Pp. 180-82.
Arendt, Jens, et al. (eds.), Årbog for Køben
havns Stift, 1995. (“Søren Kierkegaard”, pp. 7-96: Erik Norman Svendsen, “Kier
kegaard — set fra Københavns bispegård”, pp. 7-12; Jens Arendt, “Søren Kierkegaards betydning for Københavns Stift”, pp. 13- 16; Anne-Mette Gravgaard, “Vandringer
nes betydning”, pp. 17-20; Niels Jørgen Cappelørn, “Kommer til mig! Med Kier
kegaard til alters i Frue Kirke”, pp. 21-41;
Anders Kingo, “En jyde i København”, pp. 43-49; Carl Henrik Koch, “Magister Adler og hans åbenbaring”, pp. 51-62;
Claus Oldenburg, “Alene i kirke - om anonymitet og fællesskab”, pp. 65-69; Anne- Mette Gravgaard, “Søren Kierkegaard- centret — et nyt forskningscenter i Køben
havn”, pp. 71-75; Flemming Pless, “Søn
derrevet, som jeg var i mit indre”, pp. 77- 84; John Rydahl, “Pædagogisk formidling af Kierkegaard — introduktion for lægfolk”, pp. 85-91; Per Schultz Jørgensen, “Der er brug for Søren Kierkegaard...”, pp. 93-96.) Armellina, Maria Rosa Dall’, La contempo
raneità della preghiera in Kierkegaard. Risvolti per la 'contemporaneità’ della preghiera liturgi
ca, oggi. Padova, 1995. 80 pp. (Istituto di Liturgia Pastorale. Tesi di Laurea, 9.)
B
Bates, Catherine, “No Sin But Irony.
Kierkegaard and Milton’s Satan”. Litera- ture and Theology, 11, 1997, pp. 1-26. * Beabout, Gregory R., Freedom and Its Mis- uses. Kierkegaard on Anxiety and Dispair.
Milwaukee, 1996. x, 192 pp.
Beam, J. Norris, “Kierkegaard’s View on Nationalism”. The Witness, 78, 1995, pp.
20-21. *
Bertelsen, Otto, Søren Kierkegaard og de før
ste grundtvigianere. 1996. 170 pp.
Bertung, Birgit, “Søren Kierkegaard og folkestyret — et dialektisk modspil til Anne Wivels Kierkegaard-film”. Højskolebladet, 1996, pp. 473-76.
Bertung, Birgit, Søren Kierkegaards filosofi — en ny læsning for nye læsere. 1996. 124 pp.
Bertung, Birgit, “Søren Kierkegaards dia
lektik”. Filosofi, 1997, no. 4, pp. 23-27. * Bessa-Luis, Agustina, Søren Kierkegaards umiddelbare erotiske stadier. Transi. by Jorge Braga. 1995. 116 pp. (Play; revised trans
lation of Os Estados Eróticos Imidiatos de Sören Kierkegaard, Lisboa, 1992.)
Bigelow, Patrick, “Kierkegaard and the Hermeneutical Circle”. Man and World, 15, 1982, pp. 67-82.
Billeskov Jansen, F. J., “Søren Kierke
gaard”. In his: Læsefrugter. Fra et langt livs erfaringer med litteraturen. 1995. Pp. 136- 38.
Billeskov Jansen, F. J., “Grundtvig og Kierkegaard”/ “Angsten der helbreder.
David Lodge og Kierkegaard som tera
peut”. In his: Grundtvig og Kierkegaard med ni andre åndshistoriske essays. 1996. Pp. 47- 76, 121-29. (< Kredsen, 60:2, 1994, pp. 7- 31; Politiken, November 3, 1995.) Billeskov Jansen, F.J., “The Aesthete’s Aes- thetics. Towards an Evaluation of Kierke
gaard as an Art Critic”. Orbis Litterarum, 52, 1997, pp. 373-86. (Danish version in his:
Muserne er kærlige søstre. 1992. Pp. 44-56.
< Berlingske Aftenavis, April 26-27,1948.) Bjerg, Svend, Århusteologerne. P. G. Lind- hardt, K. E. Løgstrup, Regin Prenter og Jo
hannes Sløk. Den store generation i det 20.
århundredes danske teologi. 1994. 300 pp.
(SK passim.)
Bollenbaugh, Michael Wayne, Faith and Fideism. Ph.D.-thesis, University of Ore
gon, 1994. 247 pp. (Cf. DAI 55A, pp.
2424-25.)
Bollerup, Claus Holst, “En æstetisk nydelse”. Alebu, 2, 1995, pp. 45-59. (On SK and seduction.)
Bongardt, Michael, Der Widerstand der Frei
heit. Eine transcendentaldialogische Aneignung der Angstanalysen Kierkegaards. Frankfurt a.M., 1995. 392 pp. (Frankfurter theologi
sche Studien, 49.) (Diss., Münster, 1993.) Borso, Dario, “Due note kierkegaaard- iane”. Rivista di storia della filosofia, 1994, pp. 547-58.
Boyer, Régis, Histoire des littératures scandi- naves. Paris, 1996. Pp. 137-43.
Bruun, Søren Kjær, “Det opbyggelige i Søren Kierkegaards forfatterskab”. TEOL- information, no. 14, 1996, pp. 29-33. (Pre
sentation of prize essay, University of Co
penhagen, 1995.)
Bramming, Torben, “Johann Georg Ha
mann og Søren Aabye Kierkegaard”. Præ- steforeningens Blad, 86, 1996, pp. 929-36. * Bruun, Søren K., “Det opbyggelige i Sø
ren Kierkegaards forfatterskab”. Præstefor- eningens Blad, 86, 1996, pp. 669-77.
Bukdahl, Else Marie, “Søren Kierkegaard for fjerde gang! En præsentation af den nye, kritiske udgave af Søren Kierkegaards samlede værker”. Magasin fra Det kongelige Bibliotek, 12:3, 1997, pp. 32-37.
Bukdahl, Jørgen, Søren Kierkegaard og den menige mand. 2nd ed. 1996. 135 pp. (Sø
ren Kierkegaard Selskabets Populære Skrif
ter, 9-10.) (Notes by Bruce Kirmmse pp.
123-35.)
Butler, Judith, “Kierkegaard’s Speculative Despair”. In: Robert C. Solomon &
Kathleen M. Higgins (eds.), Routledge Hi
story of Philosophy, VI: The Age of German Idealism. London/New York, 1993. Pp.
363-95.
Bøggild, Jacob, “Chiasmens kors: korsets chiasmer. Om en kierkegaardsk tankefi
gur”. K&K, 83, 1997, s. 29-45.
Bøggild, Jacob, “Kvinden og paradokset i Kierkegaards ‘Frygt og Bæven’ ”. Slagmark, 26, 1997, p p .105-21.
Bøggild, Jacob, “Kierkegaard & Nietzsche
& Slavemoralen”. Passage, 27, 1997, pp.
105-29.
Bösch, Michael, Søren Kierkegaard: Schick
sal, Angst, Freiheit. Paderborn, 1994. 421 pp. (Abhandlungen zur Philosophie, Psy
chologie, Soziologie der Religion und Ökumenik, n. F., 47.) (Diss., Paderborn, 1993.) (Rev.: Dorothea Glöckner, Kierke- gaardiana, 18, 1996, pp. 195-99.)
Böwadt, Pia Rose, “Kierkegaard og de suveræne livsytringer - portræt af et para
digmeskift”. Fønix, 20, 1996, pp. 66-75.
(Cf. Arne Grøn, “Næsten og ‘de Andre’”, ibid., pp. 170-76; PRB, “Lige ved og næsten - en replik til Arne Grøn”, ibid., pp. 233-38.)
C
Cady, Lineli E., “Alternative Interpreta
tions of Love in Kierkegaard and [Josiah]
Royce”. Journal of Religious Ethics, 10, 1982, pp. 238-63.
Cahoy, William J., “One Species or Two?
Kierkegaard’s Anthropology and the Fem
inist Critique of the Concept of Sin”.
Modern Theology, 11, 1995, pp. 429-54.
Cain, David, An Evocation of Kierkegaard/
En fremkaldelse af Kierkegaard. 1997. 131 pp. (Bilingual.)
Campbell, Richard L., Despairing Way
farers. Kierkegaardian Existentialism in Wal
ker Percy's ‘The Moviegoer’ and ‘The Last Gentleman’. Ph.D.-thesis, Bowling Green State University, 1995. 275 pp. (Cf. DAI 57A, p. 212.)
Cappelørn, Niels Jørgen, “Søren Kierke
gaard”. In: Denmark. Compiled by the Editors of the Danish National Encyclo
pedia. 1996. Pp. 70-71.
Cappelørn, Niels Jørgen, “The Søren Kierkegaard Research Center”. In: Jens Glebe-Møller (ed.), The Faculty of Theolo
gy at The University of Copenhagen, 1994- 1995. 1995. Pp. 61-66.
Cappelørn, Niels Jørgen & Hermann Deuser (eds.), Kierkegaard Studies. Yearbook
1996. Berlin/New York, 1996. viii, 577 pp. (Contents: Hermann Deuser & Niels Jørgen Cappelørn, “Perspectives in Kierke
gaard Research”, pp. 1-14; Alastair Han- nay, “Basic Despair in ‘The Sickness unto Death’”, pp. 15-32; Arne Grøn, “Der Be
griff Verzweiflung”, pp. 33-60; Michael Theunissen, “Für einen rationaleren Kier
kegaard. Zu Einwänden von Arne Grøn und Alastair Hannay”, pp. 61-90; Arne Grøn, “Kierkegaards Phänomenologie?”, pp. 91-116; Hermann Deuser, “Grund
sätzliches zur Interpretation der ‘Krank
heit zum Tode’. Zu M. Theunissens ‘Kor
rekturen an Kierkegaard’”, pp. 117-28;
Niels Jørgen Cappelørn, “Am Anfang steht die Verzweiflung des Spiessbürgers. Zu Arne Grøns ‘Kierkegaards Phänomenolo-
gie?’”, pp. 129-48; Alastair Hannay, “Para
digmatic Despair and the Quest for a Kierkegaardian Anthropology”, pp. 149- 63; Heiko Schulz, “To Believe is to Be.
Reflections on Kierkegaard’s Phenome
nology of (Un-) Freedom in ‘The Sickness unto Death’”, pp. 164-85; Joakim Garff,
“Johannes de silentio: Rhetorician of Silence”, pp. 186-210; Thomas A. Pep
per, “Abraham: Who Could Possibly Un
derstand Him?”, pp. 211-39; Dorothea Glöckner, “‘Die glückliche Liebe’. Søren Kierkegaards spezifisches Verständnis der Wiederholung als Zugang zu seinem Ver
söhnungsdenken”, pp. 240-54; Pia Søl- toft, “The Unhappy Lover of Subjectivi
ty: Is the Pseudonym Johannes Climacus an Unequivocal Figure?”, pp. 255-76;
Darío González, “On Kierkegaard’s Con
cept of ‘Madness’”, pp. 277-92; Eberhard Harbsmeier, “Das Erbauliche als Kunst des Gesprächs. Reflexionen über die ho
miletischen Perspektiven in Kierkegaards erbaulichen Reden”, pp. 293-313; Niels Jørgen Cappelørn, “Die ursprüngliche Unterbrechung. Søren Kierkegaard beim Abendmahl im Freitagsgottesdienst der Kopenhagener Frauenkirche”, pp. 315-88;
Alastair McKinnon, “The Relative Im
portance of God and Christ in Kierke
gaard’s Writings”, pp. 389-425; Johnny Kondrup, “Tekstkritiske retningslinier for
‘Søren Kierkegaards Skrifter’ (SKS) med særligt henblik på de trykte skrifter”, pp.
427-54 (German translation pp. 455-85);
Joakim Garff, “Regulativ for udarbejdelse af realkommentarer til ‘Søren Kierke
gaards Skrifter’”, pp. 486-504 (German translation pp. 505-26); Finn Hauberg Mortensen, “On the Contents, Structure and Functions of ‘Søren Kierkegaards Skrifter’”, pp. 527-45; Karsten Kynde,
“Appearance, Rendering, and the Ab
stract Intention of the Text”, pp. 546-56;
“News from Søren Kierkegaard Research Centre”, pp. 557-77.)
Cappelørn, Niels Jørgen & Hermann Deuser (eds.), Kierkegaard Studies. Yearbook 1997. Berlin/New York, 1997. viii, 417 pp. (Contents: C. Stephen Evans, “Who Is the Other in ‘The Sickness Unto Death’?
God and Human Relations in the Consti
tution of the Self”, pp. 1-15; M. Jamie Ferreira, “Imagination and the Despair of Sin”, pp. 16-34; Arne Grøn, “The Rela
tion Between Part One and Part Two of
‘The Sickness Unto Death’”, pp. 35-50;
Alastair Hannay, “Kierkegaardian Despair and the Irascible Soul”, pp. 51-69; George Pattison, “‘Before God’ as a Regulative Concept”, pp. 70-84; Thomas A. Pepper,
“Prepositions of Death. Kierkegaard’s ‘The Sickness Unto Death’ Read with Duras’
‘La Maladie de la mort’”, pp. 85-99; Joa
chim Ringleben, “Zur Aufbaulogik der
‘Krankheit zum Tode’”, pp. 100-16; Jon Stewart, “Kierkegaard’s Phenomenology of Despair in ‘The Sickness Unto Death’”, pp. 117-43; Noel S. Adams, “The Signi
ficance of the Eternal in ‘Philosophical Fragments’ in Terms of the Absolute Para
dox”, pp. 144-68; Stacey Elizabeth Ake,
“Some Ideas Concerning Kierkegaard’s Semiotics. A Guess at the Riddle Found in ‘Practice in Christianity’”, pp. 169-86;
Dario Gonzalez, “‘Act’ and ‘Occasion’. On the Ontological Structure o f ‘Coming into Existence’”, pp. 187-209; Pia Søltoft,
“Love and Continuity. The Significance of Inter-subjectivity in the Second Part of
‘Either/Or’”, pp. 210-27; Søren K. Bruun,
“The Concept of ‘The Edifying’ in Søren Kierkegaard’s Authorship”, pp. 228-52;
Jacob Bøggild, “Breaking the Seals of Slumber. An Inquiry into a Couple of Examples in Kierkegaard and Paul de Man”, pp. 253-69; Hermann Deuser,
“Kierkegaards Phänomenologie der huma
nen Existenzverhältnisse. Oppositionsvor
trag zu Arne Grøns Disputation über
‘Subjektivitet og negativitet. Kierkegaard’”, pp. 270-81; Johnny Kondrup, “Critical Conservatism, Illustrated with Examples
from ‘Either/Or’”, pp. 282-305; Johnny Kondrup & Jette Knudsen, “Tekstkritiske retningslinier for ‘Søren Kierkegaards Skrifter’ (SKS), med særligt henblik på journaler og papirer”, pp. 306-35 (Ger
man translation pp. 336-70); “News from the Søren Kierkegaard Research Centre”, pp. 378-417.)
Cappelørn, Niels Jørgen & Joakim Garff, Kierkegaard - den hemmelige note. 1996. 48 pp. (Exhibition catalogue.)
Cappelørn, Niels Jørgen & Joakim Garff, Le Secret de Kierkegaard. Catalogue d’accom
pagnement exposition Søren Kierkegaard, Paris, Octobre 1996. 1996. 125 pp. (Includes:
“Le Secret de Kierkegaard”, pp. 7-15;
“L’Ecriture originaire lue par un génie”, pp. 17-23; “Kierkegaard en France et dans quelques pays francophones”, pp. 57-97, with notes pp. 99-125.)
Cappelørn, Niels Jørgen, Joakim Garff &
Johnny Kondrup, Skriftbilleder. Søren Kier
kegaards journaler, notesbøger, hæfter, ark, lap
per og strimler. 1996. 179 pp. (Rev.: Henk van der Liet, Tijdschrift voor Skandinavistiek, 18:1, 1997, pp. 101-07; Leon Jaurnow, Bogens Verden, 1997, pp. 41-43; Johannes Møllehave, Kristeligt Dagblad, November 28, 1996; Poul Erik Tøjner, Weekendavi
sen, November 22, 1996.)
Cappelørn, Niels Jørgen & Jon Stewart (eds.), Kierkegaard Revisited. Proceedings from the Conference ‘Kierkegaard and the Meaning ofMeaning It”, Copenhagen, May 5-9, 1996.
Berlin/New York, 1997. xii, 508 pp.
(Kierkegaard Studies. Monograph Series, 1.) (Contents: Howard V. Hong, “Three Score Years with Kierkegaard’s Writings”, pp. 1-12; Ernst Behler, “Kierkegaard’s
‘The Concept of Irony’ with Constant Reference to Romanticism”, pp. 13-33;
David Lodge, “Kierkegaard for Special Purposes”, pp. 34-47; Gene Fendt, “The
Writ Against Religious Drama: Frater Ta- citurnus vs. Søren Kierkegaard”, pp. 48- 74; Joakim Garff, “‘To Produce Was My Life’. Problems and Perspectives within the Kierkegaardian Biography”, pp. 75- 93; Per Lønning, “Kierkegaard: A Stum
bling-Block to ‘Kierkegaardians’. What Theological Orientation Would He Fa
vour Today?”, pp. 94-106; Andrås Nagy,
“Kierkegaard in Russia. The Ultimate Paradox: Existentialism at the Crossroads of Religious Philosophy and Bolshevism”, pp. 107-38; Robert L. Perkins, “Kierke
gaard’s Social Thought in the Post Cold War World”, pp. 139-55; Roger Poole,
“‘My Wish, My Prayer’: Keeping the Pseudonyms Apart. Preliminary Consider
ations”, pp. 156-76; Michael Theunissen,
“Anthropologie und Theologie bei Kier
kegaard”, pp. 177-90; Sylvia Walsh, “Is
sues that Divide: Interpreting Kierke
gaard on Woman and Gender”, pp. 191- 205; M. Jamie Ferreira, “Moral Blindness and Moral Vision in Kierkegaard’s ‘Works of Love’”, pp. 206-22; Arne Grøn, “Ge
genseitigkeit in ‘Der Liebe Tun’?”, pp.
223-37; Alastair Hannay, “Why Should Anyone Call Kierkegaard a Philosopher?”, pp. 238-53; Bruce H. Kirmmse, “On Authority and Revolution. Kierkegaard’s Roads to Politics”, pp. 254-73; Jacques Lafarge, “Kierkegaard dans la tradition française. Les conditions de sa réception dans les milieux philosophiques”, pp.
274-90; George Pattison, “If Kierkegaard is Right about Reading, Why Read Kier
kegaard?”, pp. 291-309; Pat Bigelow,
“The Brokenness of Philosophic Desire.
Edifying Discources and the Embarrass
ment of the Philosopher”, pp. 310-38;
François Bousquet, “Kierkegaard dans la tradition théologique francophone”, pp.
339-66; Radosveta Hofmann, “Wer die toten Seelen stört. Eine existenzphiloso
phische Betrachtung von Gogols Werk
‘Die toten Seelen’ und Tolstojs Novelle
‘Der Tod von Iwan Iljitsch’”, pp. 367-86;
Klaus-M. Kodalle, “Diesseits der Logik des Moralismus. Vom ‘Geist’ der Verzei
hung bei Kierkegaard, Nietzsche-Scheler, Dostojewski und Camus”, pp. 387-409;
Finn Hauberg Mortensen, “Kierkegaard in Scandinavia. A History of Radical Reception”, pp. 410-41; Klaus P. Mor
tensen, “The Demons of Self-Reflection.
Kierkegaard and Danish Romanticism”, pp. 442-59; Thomas Pepper, “Male Mid
wifery. Maieutics in ‘The Concept of Irony’ and ‘Repetition’”, pp. 460-80:
Klaus Wolff, “Die Offenbarungstheologie Søren Kierkegaards als Theologie der
‘Gleichzeitigkeit’”, pp. 481-501.) Carignan, Maurice, “La production édifi
ante de Kierkegaard”. Laval théologique et philosophique, 43, 1987, pp. 155-72. * Carignan, Maurice, Essai sur VIntermède de Kierkegaard. Ottawa, 1995. x, 219 pp.
(Philosophica, 46.)
Carignan, Maurice, “Le christianisme et l’instant paradoxal”. Eglise et Théologie, 26,
1995, pp. 345-59. *
Carignan, Maurice, “Kierkegaard et l’hi
storicité humaine”. Science et Esprit, 48:1, 1996, pp. 85-97. *
Carlson, Thomas A., “Possibility and Pas
sivity in Kierkegaard. The Anxieties of Don Giovanni and Abraham”. Journal of the American Academy of Religion, 62, 1994, pp. 461-81.
Carrere, Ernest, To Embrace the Earth. A Dialogue with Freud, Heidegger, and Kierke
gaard on Finitude and the Shared World.
Ph.D.-thesis, Emory University, 1994.
262 pp. (Cf. DAI 55A, p. 3214.)
Carroll, John, Humanism. The Wreck of Western Culture. London, 1993. Pp. 157- 63 (“Kierkegaard and the Second Crisis of
Protestantism”). (Fontana Movements and Ideas.) (Cf. index p. 238.)
Clair, André, Kierkegaard. Existence et éthique. Paris, 1997. 128 pp. *
Clément, Catherine, Syncope. The Philoso
phy of Rapture. Transi, by Sally O ’Driscoll and Deirdre M. Mahoney. Minneapolis/
London, 1994. Pp. 85-93 (“O f Young Girls as Thought: Kierkegaard the Seduc
er”, with notes pp. 274-75) and 94-105 (“Abraham, and a Roasted Lamb’s Head”, with notes pp. 276-77). (In French, 1990.)
Colette, Jacques, Kierkegaard et la non- philosophie. Paris, 1994. 239 pp. (“Trois sections du présent ouvrage (VI, VII et VIII), publiées en 1981 et 1989, ont été revues et augmentées pour cette édition”.) (VI, “Temps et discontinuité”, pp. 143- 56; VII, “L’Instant”, pp. 157-70; VIII,
“Le Médium musical”, pp. 171-86.) Corne, Arnold B., Kierkegaard as Human
ist. Discovering My Self. Montreal/Lon- don/Buffalo, 1995. xxii, 483 pp. (McGill- Queen’s Studies in the History of Ideas, 19.) (Rev.: Edward F. Mooney, Søren Kier
kegaard Newsletter, no. 35, 1998, pp. 7-12.) Conant, James, “Putting Two and Two Together. Kierkegaard, Wittgenstein and the Point of View for Their Work as Authors”. In: Timothy Tessin & Mario von der Ruhr (eds.), Philosophy and the Grammar of Religious Belief. New York/
London, 1995. Pp. 248-331. (Claremont Studies in the Philosophy of Religion.) (Cf. also M. Jamie Ferreira, “Religion and
‘Really Believing’. Belief and the Real”, ibid., pp. 94-133, esp. pp. 122-27.) Costantino, Salvatore, “II linguaggio della fede e del paradosso. S. A. Kierkegaard”.
In his: II linguaggio dei filosofi. Dalla men-
zogna alla verità. Rom, 1988. Pp. 27-70.
(< Historica, 1971 and 1972.)
Cross, Andrew Alan, Moral Exemplars and Commitment in Kierkegaard’s (Fear and Trembling’. Ph.D.-thesis, University of California at Berkeley, 1995. 219 pp. (Cf.
DAI 56A, p. 1816.)
Crouter, Richard, “Kierkegaard’s Not so Hidden Debt to Schleiermacher”. Zeit- schrift fiir neuere Theologiegeschichte, 1, 1994, pp. 205-25. *
D
Davenport, John, “The Meaning of Kier
kegaard’s Choice Between the Aesthetic and the Ethical. A Response to MacIn
tyre”. Southwest Philosophy Review, 11:2, 1995, pp. 73-108. *
Davidsen, Andreas & John W. Hørbo, Søren Kierkegaard og søndagsteksterne. I—II.
1995. (I: Fra advent til pinse, by JWH, 222 pp.; II: Trinitatistiden, by AD, 217 pp.) (Rev.: Eberhard Harbsmeier, Kierkegaard- iana, 18, 1996, pp. 228-29.)
Davidsen, Maria, “‘Poesie er Seier over Verden’. Om Søren Kierkegaards H. C.
Andersen-kritik”. Nordica, 12, 1995, pp.
205-28.
“De subjektiviteit is de waarheid. Over Søren Kierkegaard”. Literama (Hilversum), 20:3, 1985, pp. 103-17. (Radio program with Bernard Delfgaauw, Amy van Mar
ken, Kirsten Rahbek, W. R. Scholtens, andj. Sperna Weiland.)
Delfgaauw, Bernard, Kierkegaard. Waarheid en menselijkheid. Kampen, 1995. 100 pp.
(Rev.: Romain John van de Maele, Kruis
punt, no. 165, 1996, pp. 55-57.) *
Derrida, Jacques, “Donner la mort”. In:
Jean-Michel Rabaté & Michael Wetzel (eds.), L ’éthique du don. Jacques Derrida et la pensée du don. Colloque de Royaumont dé
cembre 1990. Paris, 1992. Pp. 11-108, esp.
pp. 56-79. (On “Frygt og Bæven”.) Descamps, Denyse, Le paradoxe de l’exist
ence. La logique interne du paradoxe dans la dialectique de Kierkegaard. Bruxelles, 1994.
320 pp.
Detering, Heinrich, Das offene Geheimnis.
Zur literarischen Produktivität eines Tabus von Winckelmann bis zu Thomas Mann. Göttin
gen, 1994. Pp. 224-26. (Habilitations
schrift.)
Dingstad, Stäle, “Om â lese — Hegel i lys av Kierkegaard”. Agora, 12:3-4, 1994, pp.
261-71.
Dragucci-Paulsen, Françoise, “Le mythe du nègre chez Rimbaud et Césaire con
stamment rapporté à Kierkegaard”. Sym
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E
Ekmann, Bjørn, “‘Und immer hat’s ge
klungen...’. Zu Dämonie und Erlebnis
krise in Brentanos ‘Lore Lay’ und in der von Hoffmann und Kierkegaard gedeute
ten Mozartschen Don-Juan-Figur”. Text
& Kontext, 19:2, 1995, pp. 213-60.
Elbrønd-Bek, Bo, “Kierkegaard in Amer
ica. An Interview with Howard and Edna Hong”. Scandinavian Studies, 68, 1996, pp.
76-97.
Eller, Vernard, The Simple Life. The Christ
ian Stance Toward Possessions, as Taught by Jesus, Interpreted by Kierkegaard. Grand Ra
pids, 1973. 122 pp. *
Emmanuel, Steven M., Kierkegaard and the Concept of Revelation. Albany, 1996. xii, 190 pp. (Rev.: Steven Lasch, Søren Kierke
gaard Newsletter, no. 35, 1998, pp. 5-7.) Eriksen, Trond Berg, Undringens labyrinter.
Oslo, 1994. Pp. 447-58 (“Søren Kierke
gaard”).
Erne, Paul Thomas, Lebenskunst. Aneig
nung ästhetischer Erfahrung. Ein theologischer Beitrag zur Ästhetik im Anschluss an Kierke
gaard. Kampen, 1994. x, 157 pp. (Studies in Philosophical Theology, 11.) (Rev.:
George Pattison, Literature and Theology, 10, 1996, pp. 85-86.)
F
Favrholdt, David, Niels Bohr's Philosophical Background. 1992. Pp. 42-63 (“The Kier
kegaard Myth”). (Det Kongelige Danske Videnskabernes Selskab, Historisk-filoso- fiske Meddelelser, 63.)
Ferguson, Harvie, Melancholy and the Cri
tique of Modernity. Søren Kierkegaard's Reli
gious Psychology. London/New York, 1995.
xviii, 286 pp.
Ferguson, Harvie, The Science of Pleasure.
Cosmos and Psyche in the Bourgeois World Wiew. London/New York, 1990. Pp.
201-10. Cf. index p. 359.
Ferreira, M. Jamie, “Equality, Impartiality, and Moral Blindness in Kierkegaard’s
‘Works of Love’”. Journal of Religious Ethics, 25, 1997, pp. 65-85.
Fibiger, Johannes & Gerd Lütken, Littera
turens veje. Ed. by Benedicte Kieler. 1996.
Pp. 152-57.
Filosofie, 6:6: Kierkegaard Special Issue. Ed.
by Etienne Kuypers. 1996. (Contents: E.
Kuypers, “Afsluitende wijsgerige en peda
gogische improvisaties. In het spoor van Kierkegaards existentiesferen”, pp. 10-19;
J. Taels, “Ethische nabijheid. Kierkegaard over de verhouding tussen denken en doen”, pp. 19-23; C. Lansink, “De vrij
heid tussen beeld en werkelijkheid. Kier
kegaards ethiek in de roman ‘Stiller’ van Max Frisch”, pp. 23-27.) *
Fink-Eitel, Hinrich, Die Philosophie und die Wilden. Über die Bedeutung des Fremden für die europäische Geschichte. Hamburg,
1994. Pp. 299-354 (“Kierkegaards vor
greifende Kritik an Nietzsche und Fou- cault”); notes pp. 389-93.
Fischer, Kim Leck, I Søren Kierkegaards fodspor. En introduktion til Kierkegaards filo
sofi og naturopfattelse. 1996. 104 pp. (Rev.:
Rudolph Arendt, Kristeligt Dagblad, July 9, 1996.)
Fox, Donald, [Review of translations of SK’s prayers.] Søren Kierkegaard Newsletter, no. 33, 1996, pp. 6-8.
Frandsen, Finn & Ole Morsing (eds.), Denne slyngelagtige eftertid. Tekster om Søren Kierkegaard. 1995. 593 pp. (in three vols.).
(Slagmarks Skyttegravsserie.) (Contents:
Finn Frandsen & Ole Morsing, “‘Til et høistæret Publikum’”, pp. 11-19; Maurice Blanchot, “Kierkegaards ‘Dagbog’”, pp.
23-30 [1943]; Jean-Paul Sartre, “Det en
kelte almene”, pp. 31-64 [1966]; Paul Ri- coeur, “At filosofere efter Kierkegaard”, pp. 65-85 [1963]; Emmanuel Lévinas,
“Kierkegaard. Eksistens og etik”, pp. 87- 97 [1976]; Nelly Viallaneix, “Friheden hos Søren Kierkegaard: hør din Frelser”, pp. 101-22 [1989]; Arne Grøn, “Proble
met subjektivitet”, pp. 123-37; Lars-Hen- rik Schmidt, “Kierkegaards gentagelse”, pp. 139-52 [1989]; Jacques Colette, “Øje
blikket hos Kierkegaard og derefter”, pp.
153-70 [1989]; F. J. Billeskov Jansen,
“Kierkegaards retorik”, pp. 171-86; Chan
tal Anne, “Iscenesættelser af evigheden”, pp. 197-226 [1989]; Michel Comu, “Kier
kegaard og muligheden for en exodus- tænkning”, pp. 227-53 [1989]; Michel Olsen, “Faderens ensomhed”, pp. 255-71;
Roger Laporte, “Kierkegaard som forfat
ter”, pp. 273-86 [1989]; Sylviane Agacin- ski, “Vi er ikke sublime”, pp. 287-313 [1989]; Peter Kemp, “Sprogets etik: fra Lévinas til Kierkegaard”, pp. 315-46 [1992]; André Clair, “Wittgenstein i debat med Kierkegaard: muligheden for en etisk diskurs”, pp. 347-66 [1989]; Finn Frand
sen, “Forord: Kierkegaards paratekst”, pp.
367-85; Søren Jensen, “Kierkegaard i den teologiske tradition. De danske forudsæt
ninger for Søren Kierkegaards teologiske anskuelser”, pp. 399-430; Bjarne Troelsen,
“Biedermeier. Kierkegaard, H. C. Ander
sen og Heiberg”, pp. 431-49; Hans Jørgen Thomsen, “Den stjålne eksistens. Kierke
gaard og Sartre”, pp. 451-74; Ole Mor- sing, “Buxer og underbukser — Kierke
gaard og Kundera. Et tema med variatio
ner”, pp. 475-511; Søren Peter Hansen,
“Kærlighed, identitet og skæbne. Kierke
gaard og Stangerup”, pp. 513-40; Jørgen Dehs, “Cordelia, c’est moi. Kierkegaard og Baudrillard”, pp. 541-54 [1987]; Joa
kim Garff, “Argus’ øjne. ‘Synspunktet’ og synspunkterne i Kierkegaards ‘Forfatter- Virksomhed’”, pp. 555-93 [1989].) Fredriksson, Gunnar, “Kierkegaard”. In his: 19 filosoffer. Transi. by Knud Michel- sen. 1995. Pp. 111-18. (In Swedish 1994.) Fröhlich, Frantisek, “S. Kierkegaard”. Své- tovå literatura (Prague), no. 4, 1992, pp.
12-18. *
Fryszman, Alex, “‘Teorija kommunikacii’
Serena K’erkegora i dialogiceskoe mysle- nie Bachtina”. Wiener Slawistischer Aiuta
meli, 31, 1993, p p .39-55.
Fryszman, Aleksej, “Dostoevskij i Kirke- gor. Dialog i molcanie”. Scando-Slavica, 39, 1993, pp. 107-21.
Fryszman, Aleksej, “Ja i drugoj. Kritika romanticeskogo soznanija u Bachtina i K’erkegora”. Russian Literature, 38, 1995, pp. 273-94.
Funch, Bjarne Sode, “Det dæmoniske”.
Psyke & Logos, 5, 1984, pp. 125-41.
Funch, Bjarne Sode, “Anskuelse”. Psyke &
Logos, 6, 1985, pp. 407-17, esp. pp. 413- 16.
G
Gardiner, Patrick, Kierkegaard. 2nd ed.
Oxford, 1996. 120 pp. (Ist ed., 1988.) Garff, Joakim, “‘At producere var mit Liv’.
Problemer og perspektiver i den kierke- gaardske biografi”. ARR. Idéhistorisk tids
skrift, 1997, no. 1-2: Liv, skrift, historie, pp.
10-21. (English version in Cappelørn/
Stewart, cf. above.)
Garff, Joakim, Håkon Harket, Poul Erik Tøj ner & Eivind Tjønneland, Innøvelse i Kierkegaard. Fire essays. Oslo, 1996. 153 pp. (Cappelens upopulære skrifter.) (Con- tents: PET, “Stilens tenker”, pp. 13-71;
ET, “Vanens virkelighet som gjentagelsens mulighet. Kierkegaard med menneskelig ansikt”, pp. 75-88; JG, “Det estetiske hos Kierkegaard”, pp. 91-116; HH, “Kierke- gaards evige jøde”, pp. 119-49.) (Rev.:
Henrik Stampe Lund, Information, June 7, 1996.)
George, Pete, “Kierkegaard: ‘A Catholic’s Catholic’”. Arken, 17:2, 1995, pp. 10-14.
(Debate: Iben Thranholm, ibid., 17:3, 1995, pp. 31-35; Pete George, pp. 36-37.)
Gísladóttir, Gigja, ‘“Diary of the Seducer’
by Søren Kierkegaard. Cordelia, a Female Victim of Mental Seduction”. In: Helga Kress (ed.), Litteratur og kjønn i Norden.
Foredrag på den XX. studiekonferanse i Inter
national Association for Scandinavian Studies (IASS), arrangert av Institutt for litteratur- vitenskap, Islands Universitet, i Reykjavik 7.- 12. august 1994. Reykjavik, 1996. Pp.
201-09.
Golomb, Jacob, In Search of Authenticity.
From Kierkegaard to Camus. London/New York, 1995. x, 219 pp. (Problems of Modern European Thought.) (Includes:
“Kierkegaard’s Ironic Ladder to Authentic Faith”, pp. 33-67; earlier version: Interna
tional Journal for Philosophy of Religion, 32, 1992, pp. 65-81.)
Gond (Budapest), 4, 1993. (Contents:
Zoltán Gyenge, “Hit és egzisztencia: gon- dolatok a kierkegaard-i egzisztencia-foga- lom kapcsán”, pp. 12-20; Bacsó Béla, “Is- mételhetó-e az ismétlés?” pp. 21-25;
Andrås Kardos, “A metafizika tragédiája avagy miért nem írt drámát Soren Kierke
gaard?”, pp. 26-32; Ferenc Szücs, “A XX.
századi teológia kezdetei és Kierkegaard.
(Kierkegaard és Barth Károly)”, pp. 33-36;
Eva Kocziszky, “Mit tanulhatunk a mada- raktól és a liliomoktól? (Kierkegaard-ta- nulmányok I.)”, pp. 37-51.). *
González, Dario David, “Kierkegaard. Lo femenino y la forma sensible”. Paradoxa (Rosario), 6:6, 1991, pp. 16-24. * Gouwens, David J., Kierkegaard as Religious Thinker. Cambridge/New York, 1996. xvi, 248 pp. (Rev.: Gordon Marino, Søren Kierkegaard Newsletter, no. 34, 1997, pp. 6- 8.)
Grane, Leif, “Sørens Broder. Om Peter Christian Kierkegaard (1805-1888)”. In:
Poul Lindegård Hjorth, et al. (eds.), Fra
Egtvedpigen til Folketinget. Et festskrift til Hen
des Majestæt Dronning Margrethe II ved rege
rings-jubilæet 1997. 1997. Pp. 81-108. * Green, Allan, Kierkegaard bland samtida.
Personhistoriska skisser. Eslov, 1995. 157 pp.
Green, Ronald M., “Abraham, Isaac, and the Jewish Tradition: An Ethical Re
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Green, Ronald M., “Enough is Enough!
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191-209. (Cf. Gene Outka, “God as the Subject of Unique Veneration. A Re
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Griffith, Tony, “The Ugly Ducklings”. In his: Scandinavia. 2nd revised ed. Ken Town, 1993. Pp. 1-31, esp. pp. 13-15.
(1st ed., 1991.)
Grund, Cynthia M., “Kierkegaard: Meta
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Grøn, Arne, “Dannelse og karakter”. Kri
tiskforum for praktisk teologi, 58, 1994, pp.
19-35.
Grøn, Arne, “Le problème de la subjec
tivité”. Les Cahiers de Philosophie, nos. 8-9, 1989, pp. 41-54. * (Danish version in Frandsen/Morsing, cf. above.)
Grøn, Arne, “‘El concepto de la angustia’
en la obra de Kierkegaard”. Thémata.
Revista de filosofia, 15: El concepto de la angustia, 150 anos después [ed. by Maria García Amilburu], 1995, pp. 15-30. * Grøn, Arne, “Sokrates og ‘Smulerne’”.
Filosofiske Studier, 15, 1995, pp. 97-107.
Grøn, Arne, Subjektivitet og negativitet:
Kierkegaard. 1997. 443 pp. (Summary in German pp. 419-32.) (Thesis for the Doc- torate, University of Copenhagen, April 16, 1997; cf. presentation by AG in TEOL-information, no. 15, 1997, pp. 14- 18.) (Rev.: LeifBork Hansen, Fønix, 21:2, 1997, pp. 55-62; Anders Kingo, Fønix, 21:4, 1997, pp. 26-36; Ole Olesen, Præ- steforeningens Blad, 87, 1997, pp. 1086-92.) Guignon, Charles & Derk Pereboom (eds.), Existentialism. Basic Wntings. Indi- anapolis/Cambridge, 1995. xxxviii, 340 pp. (Texts by Kierkegaard, Nietzsche, Hei
degger, and Sartre.) (SK pp. 1-84 [intro- duction pp. 1-17; selections pp. 18-84].) Gyllensten, Lars, [Note to SK’s “Om begreppet ironi”.] Res Publica, 22, 1992, pp. 18-19. (Text pp. 7-18.)
Görgens, Ludger, Einfalt und Bildung bei Kierkegaard. Köln, 1994. 317 pp. (Diss., Philosophische Fakultät der Universität zu Köln.)
Götke, P., Den sociale orden og semantikken.
En fremstilling af Niklas Luhmanns teori om moderniseringsprocessens sociale og semantiske implikationer med inddragelse af videnssociolo
giske aspekter i Søren Kierkegaards forfatter
skab. 1996. 227 pp. http://www.fsk.dk/lo- cations/schultz/pgotke.
Götke, Povl, “To refleksionsbegreber.
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Hannay, Alastair & Gordon D. Marino (eds.), The Cambridge Companion to Kierke
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Harbsmeier, Eberhard, “Søren Kierke
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Harket, Håkon, “Kierkegaard mellom kors og kitsch”. Nordisk litteratur, 1996, pp. 66-70. (An interview with Joakim Garff and Poul Erik Tøjner.)
Harris, Edward, The Formation of the Soul.
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Hartnack, Justus, “Kierkegaards kritik af Hegel”. In his: Strejftog i filosofien. 1996.
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Hauge, Hans, ‘“Den Forførende’. Søren Kierkegaard læst af Joakim Garff”. Fønix, 19:3, 1995, pp. 41-52.
Henningsen, Bernd, “Die Welt verändern?
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Herwitz, Daniel, “The Cook, His Wife, the Philosopher, and the Librettist”. The Musical Quarterly, 78, 1994, pp. 48-76.
(On SK and Mozart’s “Don Giovanni”.) Heschel, Abraham Joshua, A Passion for Truth. 2nd ed. Woodstock, 1995. xvi, 336 pp. (Ist ed., 1973; i.a. on SK and Rabbi Menahem Mendi of Kotzk; see index.) Hiebier, Heinz, “Sören Kierkegaards Don Juan- und Faust-Konzeption und ihr Be
zug zur deutschen Literatur am Beispiel von Nikolaus Lenau, Max Frisch und Peter Härtling”. In: Peter Csobádi, et al.
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K&K, 83, 1997, pp. 13-27.
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To læsninger i jalousiens æstetik hos Sø
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tural Studies, 4.)
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delse”.)
Jensen, Jørgen Bonde, “København som refleksions-spejl for Søren Kierkegaard i
‘Forførerens Dagbog’. Med et sideblik til Frederik Paludan-Müllers ‘Adam Homo’”.
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des Papirer. Titlen på Søren Kierkegaards papir om H. C. Andersen”, pp. 56-89;
“Søren Kierkegaards litteraturopfattelse og hans egen litterære praksis”, pp. 90-121;
“København som refleksions-spejl — for Søren Kierkegaard i ‘Forførerens Dagbog’”, pp. 122-47; “Vel desværre vor største Mand. Georg Brandes om Søren Kierke
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Kirke og Kultur, 102, 1997, pp. 243-50.
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yond World History. On Hegel’s and Kier
kegaard’s Interests in Ethics and Reli
gion”, pp. 155-60; Alastair Hannay, “Two Ways of Coming Back to Reality: Kierke
gaard and Lukács”, pp. 161-66; Bruce H.
Kirmmse, “Kierkegaard and 1848”, pp.
167-75; Robert L. Perkins, “What a He
gelian Fool I Was”, pp. 177-81; Hartmut Rosenau, “Self-Reflection and Autobio
graphy. Kierkegaard’s Writings about Him
self’, pp. 183-88; Sylvia Walsh, “Living Poetically. Kierkegaard and German Romanticism”, pp. 189-94; Yiyun Zhou,
“The Unity of Heaven and Man Versus Absolute Unlikeness. Kierkegaard, Euro
pean Thinker, Contra Chinese Philoso
phy”, pp. 195-200.)
Kierkegaardiana, 18. Ed. by Joakim Garff, Arne Grøn, Eberhard Harbsmeier and Bruce H. Kirmmse. 1996. 286 pp. (Con
tents: Michael Theunissen, “Kierkegaards philosophisches Profil”, pp. 6-27; Sophia Scopetea, “Becoming the Flute. Socrates and the Reversal of Values in Kierke
gaard’s Later Work”, pp. 28-43; Dario Borso, “A Myth o f ‘Repetition’”, pp. 44- 48; Gordon D. Marino, “The Place of Reason in Kierkegaard’s Ethics”, pp. 49- 64; Pia Søltoft, “Der Gegenstand der Pflicht bei Kant und Kierkegaard”, pp. 65-81;
Flemming Harrits, “Grammatik des Glau
bens oder Zwischenspiel über den Begriff der Geschichte. Zeit und Geschichte bei Søren Kierkegaard und Walter Benjamin”, pp. 82-99; Alex Fryszman, “Kierkegaard and Dostoyevsky Seen Through Bakhtin’s Prism”, pp. 100-25; Carl Henrik Koch,
“Über Kierkegaard und das ‘Interessante’”, pp. 126-47; Johnny Kondrup, “Keine hin
reichende Vorstellung von seinem Genie.
Strategien in der negativen Kierkegaard
rezeption von Georg Brandes”, pp. 148- 72; John Heywood-Thomas & Hinrich Siefken, “Theodor Haecker and Alexan
der Dru. A Contribution to the Discovery of Kierkegaard in Britain”, pp. 173-90;
“Reviews”, pp. 191-266; Aage Jørgensen,
“Søren Kierkegaard Literature 1993-1994.
A Bibliography”, pp. 267-84.)
Kierkegaard-Studiet, published by Søren Kierkegaard Society in Japan, 24, 1994;
75 pp. (In Japanese; contents: Masakatsu Fujita, “Schelling und Kierkegaard”, pp.
5-13; Eshin Nishimura, “Zen and Kierke
gaard. Issue of the Self-pursuit”, pp. 15-25;
Hiroko Otoshi, “Kierkegaard’s Image of Christ. The Principle which Informed his Writing Activity”, pp. 27-34; Kazuma Ta
naka, “On the Meaning of ‘Ethical-Reli
gious’ in ‘Postscript’”, pp. 35-43; Emanuel Hirsch, “Die Umbildung des überlieferten Vorsehungsglaubens durch Sören Kierke
gaard”, pp. 45-53; Jean Wahl, “Kierke
gaard et Ie Romantisme”, pp. 55-60; Niels Thulstrup, “Breve og Aktstykker vedrøren
de Søren Kierkegaard (XVI)”, pp. 61-71.)
Kierkegaard-Studiet, published by Søren Kierkegaard Society in Japan, 25, 1995;
72 pp. (In Japanese; contents: Masaru Ota- ni, “The CoUision between Idea and Acts.
An Interpretation o f‘Insertions’ in ‘Stages’”, pp. 7-19; Shin Kitagawa, “Kierkegaard’s Significance for Today”, pp. 21-23; Tet- suyoshi Kunii, “Kierkegaard’s Attack upon Christian Church”, pp. 25-37; Hidetomi Yamashita, “Realization of the Ground of Life. Kierkegaard and the Thought of the Yogäcära School in Buddhism”, pp. 39- 49; Emanuel Hirsch, “Die Umbildung des überlieferten Vorsehungsglaubens durch Sören Kierkegaard”, pp. 51-60; “A Com
plete Table of Contents of ‘Kierkegaard- Studiet’, No. 1-24”, pp. 61-68.)
King, G. Heath, Existence. Thought. Style.
Perspectives of a Primary Relation. Portrayed through the Work of Søren Kierkegaard. Mil
waukee, 1996. xx, 187 pp. (Marquette Studies in Philosophy, 9.) (Dissertation, Universität Freiburg i.Br., 1984.) (Rev.:
Timothy Kircher, Søren Kierkegaard News
letter, no. 35, 1998, pp. 13-15.)
Kingo, Anders, Analogiens teologi. En dog
matisk studie over dialektikken i Søren Kierke
gaards opbyggelige og pseudonyme forfatterskab.
1995. 511 pp. (Thesis for the Doctorate, University of Copenhagen, May 29, 1995.) (Cf. Hermann Deuser, “Guds almagt og menneskets frihed. Opposition ved Anders Kingos forsvar for sin Kierkegaard-dispu- tats”. Fønix, 19:4, 1995, pp. 39-54; reply by AK, “Mod Gud altid at have uret”, pp.
55-60.) (Rev.: Torben Bramming, Kredsen, 61:2, 1995, pp. 89-102; Søren Bruun, Kierkegaardiana, 18, 1996, pp. 230-38; Arne Grøn, Dansk teologisk Tidsskrift, 58, 1995, pp. 267-90; Eberhard Harbsmeier, Fønix, 19:4, 1995, pp. 61-64; Anders Raahauge, Kristeligt Dagblad, May 31, 1995.) (Cf. An
ders Kingo, “Et forsvar i bakspejlet”, Kri
steligt Dagblad, June 7, 1995.)
Kirmmse, Bruce H. (ed.), Encounters with Kierkegaard. A Life as Seen by His Contem
poraries. Transl. by Bruce H. Kirmmse and Virginia R. Laursen. Princeton, 1996. xx, 358 pp. (Rev.: Gordon Marino, Søren Kier
kegaard Newsletter, no. 34, 1997, pp. 4-5:
Robert L. Perkins, Cross Currents, 47,1997, pp. 259-61.)
Kirmmse, Bruce H. (ed.), Søren Kierkegaard truffet. Et liv set af hans samtidige. 1996. 463 pp.
Kjaer, Grethe, Kierkegaards kinderjaren en zijn visie op opvoeding. Transl. by Wim Scholtens. Baarn, 1995. 160 pp. (In Dan
ish, 1986.) *
Klint-Jensen, Henrik, “Platon - Kierke
gaard. Tidsånden hos Platon og Søren Kier
kegaard”. Fønix, 19:4, 1995, pp. 24-38.
Klint-Jensen, Henrik, “Idé og dobbelt
bevægelse — frigørelse hos Platon og Kier
kegaard”. Philosophia, 24:1-2, 1995, pp.
155-89.
Kloeden, Wolfdietrich von, “Der junge A. Strindberg und Kierkegaard” / “Niels Thulstrup als Kierkegaard-forscher”. In:
Friedrich Wilhelm Bautz (ed.), Biogra
phisch-bibliographisches Kirchenlexikon, XL Herzberg, 1996. Cols. 57-61, 1517-22.
Knudsen, Ole, et al. (eds.), Læsebogen.
Danske forfatteres yndlingslæsning. [L] 1997.
Pp. 159-210. (Texts introduced by Tho
mas Bredsdorff pp. 159-60, Kristen Bjørn- kjær pp. 169-70, Suzanne Brøgger pp.
180-81, and Klaus Høeck pp. 193-94.) Koch, Carl Henrik, “I anledning af... Om anledningens kategori i ‘Enten-Eller’”.
Filosofiske Studier, 15, 1995, pp. 136-46.
Kondrup, Johnny, “Tekstkritisk konser
vatisme, belyst ved eksempler fra Søren
Kierkegaards ‘Enten-EHer’”. Danske Studi
er, 1997, pp. 84-104. (English version in Cappelørn/Deuser 1997, cf. above.) Korff, Friedrich Wilhelm, “Eine Denun
ziation. Sören Kierkegaard und Regine Olsen”. In his: Der Philosoph und die Frau.
Zur Geschichte einer Mesalliance. Tübingen, 1994. 2nd ed., 1995. Pp. 61-76. (Prome
nade, 1.)
Koskinen, Lennart, Søren Kierkegaard och existentialismen. Om tiden, varai och evighe- ten. Nora, 1994. 191 pp. (Revised version of Tid och evighet hos Sören Kierkegaard, 1980.)
Kraege, Jean-Denis (ed.), “Soeren Kierke
gaard 1813-1855”. Cahier évangile et liberté (Apt en Luberon), no. 88, 1990, pp. i-viii.
(Contributions by Marc-André Freudiger, Christine Bech, Michel VuiUomenet, Pier
re Bühler and Jean-Denis Kraege.)
L
Larraneta, Rafael, Kierkegaard. Madrid, 1997. 94 pp. *
Larsen, Hans-Erik, The Aesthetics of the Elements. Imaginary Morphologies in Text and Painting. 1996. Pp. 63-70. (On SK’s
“The Nook of the Eight Paths”.)
Larsen, Steffen Hejlskov (ed.), Denmâku bungakushi. Tokyo, 1993. Pp. 115-20.
(Knud Jensenius’s history of Danish litera
ture [6th ed., 1982] in Japanese transi.) Law, David, “Kierkegaard’s Christology”.
Theology, 99, 1996, pp. 206-10. *
Law, David R., “Kierkegaard on Monas- ticism”. Downside Review, 114, 1996, pp.
185-91.*
Léon, Céline & Sylvia Walsh (eds.), Femi
nist Interpretations of Søren Kierkegaard. Uni
versity Park, 1997. xviii, 347 pp. (Re
reading the Canon.) (Contents: Introduc
tion, pp. 1-24; Wanda Warren Berry,
“The Heterosexual Imagination and Aes
thetic Existence in Kierkegaard’s ‘Either/
Or’, Part I”, pp. 25-50; Birgit Bertung,
“Yes, A Woman Can Exist”, pp. 51-68;
Julia Watkin, “The Logic of Søren Kier
kegaard’s Misogyny, 1854-1855”, pp. 69- 82; Robert L. Perkins, “Woman-Bashing in Kierkegaard’s ‘In Vino Veritas’. A Ré
inscription of Plato’s ‘Symposium’”, pp.
83-102; Céline Léon, “(A) Woman’s Place Within the Ethical”, pp. 103-30; Sylviane Agacinski, “An Aparté on Repetition”, pp. 131-46; Céline Léon, “The No Wom
an’s Land of Kierkegaardian Exceptions”, pp. 147-74; Mark Lloyd Taylor, “Almost Earnestness? Autobiographical Reading, Feminist Re-Reading, and Kierkegaard’s
‘Concluding Unscientific Postscript’”, pp.
175-202; Sylvia Walsh, “On ‘Feminine’
and ‘Masculine’ Forms of Despair”, pp.
203-16; Leslie A. Howe, “Kierkegaard and the Feminine Self’, pp. 217-48; Jane Du
ran, “The Kierkegaardian Feminist”, pp.
249-66; Sylvia Walsh, “Subjectivity Ver
sus Objectivity. Kierkegaard’s ‘Postscript’
and Feminist Epistemology”, pp. 267-86;
Wanda Warren Berry, “The Silent Wom
an in Kierkegaard’s Later Religious Writ
ings”, pp. 287-306; Tamsin Lorraine,
“Amatory Cures for Material Dis-ease. A Kristevian Reading of ‘The Sickness unto Death’”, pp. 307-28; select bibliography pp. 329-34.)
Linnet, Ragni, “Guldtaarer. Johan Tho
mas Lundbye og Søren Kierkegaard”. In:
Eva Henschen, et al. (eds.), Johan Thomas Lundbye 1818-1848. ‘... at male det kjcere Danmark\ 1994. Pp. 182-95.
Linnet, Ragni, “Herrens blik”. Humanio
ra, 10:1, 1996, pp. 3-7.
Linnet, Ragni, “Grænseværdier. Kierke
gaard og tilegnelsens kunst”. Kritik, 129, 1997, pp. 18-26.
Lippitt, John, “Existential Laughter”. Co- gito, 10:1, 1996, pp. 63-72, esp. pp. 66-72 (“Irony and Humour in Kierkegaard”). * Lund, Henrik Stampe, “Skyggekampe med Gud. Autoritetsstrukturer i Kierke
gaards ‘Frygt og Bæven’”. K&K, 83, 1997, pp. 93-105.
Liibcke, Poul, “Guds og verdens visdom.
Troen og forargelsen hos Kierkegaard, Mynster og Martensen”. Filosofiske Studier, 14, 1994, pp. 131-95.
Liibcke, Poul, “Vigilius Haufniensis, Anti- Climacus og ‘den egentlige Kierkegaard’”.
Filosofiske Studier, 15, 1995, pp. 147-68.
Lønning, Per, “Søren Kierkegaard på Bjørnson-festival”. Kirke og Kultur, 101, 1996, pp. 299-312.
M
Ma, Ming-Qian, “An Epistolary Road Map for a Modern-Day Moses. The Kier- kegaardian Strait Gates in Saul Bellow’s
‘Herzog’”. Saul Bellow Journal, 13, 1995, pp. 27-39.
Madsen, Carsten, Om læsning. Kierkegaard, Kafka, Mallarmé og Jacobsen. 1995. 200 pp.
(Afhandlinger fra Aarhus Universitet.) (On “Constantin Constantius’ Brev til Læ
seren” pp. 15-49 [text pp. 51-56].) Maestre, Jose Maria Barrio, “Kierkegaard y el escandalo moderno ante la fe”. Folia Humanistica, 26, 1988, pp. 351-57. * Maia Neto, José R., The Christianization of Pyrrhonism. Scepticism and Faith in Pascal,
Kierkegaard, and Shestov. Dordrecht/Bos- ton/London, 1995. xviii, 151 pp. (Inter
national Archives of the History of Ideas, 144.) (Esp. pp. 65-89; cf. index.)
Malik, Habib C., Receiving Søren Kierke
gaard. The Early Impact and Transmission of His Thought. Washington, D.C., 1997. xxii, 437 pp.
Matsunaga, Toyoshige, Zetsubo no ronri.
Kierukegoru shi ni itaru yamai no kenkyu.
Tokyo, 1995. 254 pp. [The Logic of De
spair. A Study of Kierkegaard’s The Sick
ness unto Death.] *
Matustik, Martin J. & Merold Westphal (eds.), Kierkegaard in Post/Modernity. Bloom- ington/Indianapolis, 1995. xvi, 304 pp.
(Contents: “Introduction”, pp. vii-xii; Cal
vin O. Schräg, “The Kierkegaard-Effect in the Shaping of the Contours of Moder
nity”, pp. 1-17; William L. McBride,
“Sartre’s Debts to Kierkegaard. A Partial Reckoning”, pp. 18-42; Patricia J. Hunt
ington, “Heidegger’s Reading of Kierke
gaard Revisited. From Ontological Abstrac
tion to Ethical Concretion”, pp. 43-65;
Alison Leigh Brown, “God, Anxiety, and Female Divinity”, pp. 66-75; C. Stephen Evans, “Kierkegaard’s View of the Un
conscious”, pp. 76-97; Tamsin Lorraine,
“Amatory Cures for Material Dis-ease. A Kristevian Reading of ‘The Sickness unto Death’”, pp. 98-109; Wanda Warren Berry, “Kierkegaard and Feminism. Apolo
getic, Repetition, and Dialogue”, pp.
110-24; Stephen N. Dunning, “Paradoxes in Interpretation. Kierkegaard and Gada- mer”, pp. 125-41; Robert C. Roberts,
“Kierkegaard, Wittgenstein, and a Method o f ‘Virtue Ethics’”, pp. 142-66; Robert L.
Perkins, “The Politics of Existence. Buber and Kierkegaard”, pp. 167-81; Jürgen Habermas, “Communicative Freedom and Negative Theology”, pp. 182-98; James L. Marsh, “Kierkegaard and Critical The-
