553 # McKinnon, Alastair (ed.), Kierke
gaard. Resources and Results. Waterloo, 1982. xvi, 174 pp. (Papers presented at a Kierkegaard conference, held at McGill University, June 6-8, 1980; contents: “Intro
duction”, pp. xiii-xvi; J. C. McLelland,
“Some Historical Background”, pp. 1-3; H.
P. Rohde, “The Kierkegaard-Malantschuk Collection as a Basis for Research”, pp. 4- 14; Hans Moller, “The Availability of the Kierkegaard-Malantschuk Collection”, pp.
15-17; Niels Jørgen Cappelørn, “The Retro
spective Understanding of Søren Kierke
gaard’s Total Production”, pp. 18-38;
Howard V. Hong, “‘Tanke-Experiment’ in Kierkegaard”, pp. 39-51; Robert L. Perkins,
“Comment on Hong”, pp. 52-55; Jeremy Walker, “Communication and Community”, pp. 56-70; R. H. Archer, “Comment on Wal
ker”, pp. 71-73; Maurice Carignan, “The Eternal as a Synthesizing Third Term in Kierkegaard’s Work”, pp. 74-87; Peter Car
penter, “Comment on Carignan”, pp. 88-91;
H. A. Nielsen, “Two Levels of Indirect Com
munication: Language and ‘Legend’ in Mark 6”, pp. 92-100; David Lochhead,
“Comment on Nielsen”, pp. 101-04; A. H.
Khan, “Lidenskab in ‘Efterskrift’”, pp. 1 OS- 18; David Goicoechea, “Comment on Khan”, pp. 119-21; Alastair McKinnon,
“The Shape of Kierkegaard’s Authorship”, pp. 122-57; Ralph H. Johnson, “Comment on McKinnon”, pp. 158-60; “Notes”, pp.
161-71.)
554 # McKinnon, Alastair, “Les études kier- kegaardiennes au Canada”. Philosophiques, 9,1982, pp. 147-61.
555 # McKinnon, Alastair, “The Sources of Awe and Reassurance in Kierkegaard’s
‘Guds Uforanderlighed’”. Empirical Studies of the Arts, 1,1983, pp. 95-107.
556 # McKinnon, Alastair, “Kierkegaard’s Interpretation of his ‘Authorship’: Some Statistical Evidence”. Inquiry, 27, 1984, pp.
225-33.
556a # McKinnon, Alastair, “Søren Kierke
gaard”. In: Nineteenth Century Religious Thought in the West. I. Cambridge, 1985.
Pp. 181-214.
557 # McKinnon, Alastair, Dating Kierke
gaard’s Battles with Fate. 1986. 31 pp. (Det
Kongelige Danske Videnskabernes Selskab, Historisk-Filosofiske Meddelelser, 52:3.) 557a # McKinnon, Alastair, “Kierkegaard, Inwardness and the Computer”. Søren Kier
kegaard Newsletter, 19,1988, pp. 8-15.
558 # McKinnon, Alastair, “Mapping the Dimensions of a Literary Corpus”. Literary and Linguistic Computing, 4:2, 1989, pp. 73- 84.
559 # McLachlan, James M., “Shestov’s Reading and Misreading of Kierkegaard”.
Canadian Slavonic Papers, 28, 1986, pp.
174-86.
560 # Mehl, Peter J., “Kierkegaard and the Relativist Challenge to Practical Philoso
phy”. The Journal of Religious Ethics, 14, 1986, pp. 247-78.
561 # Mehl, Peter John, Søren Kierkegaard, William James, and the Contemporary Search for an Ideal of Humanness. Toward a Comprehensive Perspective on Person- hood. Ph.D.-thesis, University of Chicago, 1989. *
562 # Melberg, Arne, “‘Repetition’ (in the Kierkegaardian Sense of the Term)”. Diacri
tics: A Review of Contemporary Criticism, 20:3, 1990, pp. 71-87. (On “Gjentagelsen”
pp. 71-81, on Paul de Man pp. 81-86.) 563 # Melchiorre, Virgilio, Saggi su Kierke
gaard. Genova, 1987. 131 pp. (Rev.: Merete Kjøller Ritzu, Nordica, 5,1988, pp. 185-87.) 564 # Merrill, Reed, “Ethical Murder and
‘Doktor Glas’”. Mosaic, 12:4, 1979, pp. 47- 59. (On Hjalmar Soderberg, SK and Dosto
evski.)
565 # Michelsen, John M., “Kierkegaard on Choosing Oneself and the Ground of the
‘Moral Sense’”. Analecta Husserliana, 22:
Morality within the Life- and Social World, 1987, pp. 227-38.
566 # Michelsen, William, “Grundtvigs stil
ling i dansk åndsliv med særligt hensyn til Søren Kierkegaard”. In: Christian Thod- berg & Anders Pontoppidan Thyssen (eds.), Grundtvig og grundtvigianismen i nyt lys. Hovedtanker og udviklingslinier. Fra de
senere års Grundtvigforskning. 1983. Pp.
289-96. (Also published in English, French, and German.)
567 # Miller, Ed L., “Thulstrup’s Commen
tary on S. K.’s ‘Postscript’. Some Reflec
tions”. Søren Kierkegaard Newsletter, 19, 1989, pp. 10-15. (Cf. no. 885.)
568 # Miller, Kenneth E., Denmark.
Oxford/Santa Barbara/Denver, 1987. Pp.
55-61. (World Bibliographical Series, 83.) 569 # Miller, Michael Joseph, The Pastoral Usefulness of Kierkegaard's Theory of Hu
man Development. Ph.D.-thesis, Graduate Theological Union, 1982. 243 pp. [DAI 43A, p. 1202.]
570 # Mitchell, Pamela, “The Impossibility of Teaching Christianity. Søren Kierke
gaard’s ‘Philosophical Fragments’”. Journal of Theology (United Theological Seminary, Dayton), 92, 1988, pp. 7-11.
571 # Mitchell, Pamela, “Why Care About Stories? A Theory of Narrative Art”. Religi
ous Education, 86, 1991, pp. 30-43. (“... an esthetic theory matrix composed of the communication and literary theory of So- ren Kierkegaard, the narrative theory of Robert Coles, and the literary theory of [Wayne] Booth...”.)
572 # Mollo, Gaetano, “Mondo della cultu- ra e cultura di carattere. Un confronto fra Hegel e Kierkegaard”. In: Il problema della cultura. Padova, 1977. Pp. 65-76.
573 # Mooney, Edward F, “Abraham and Dilemma: Kierkegaard’s Teleological Sus
pension Revisited”. International Journal for Philosophy of Religion, 19, 1986, pp. 23- 41.
574 # Mooney, Edward F, “Kierkegaard our Contemporary. Reason, Subjectivity, and the Self”. The Southern Journal of Philoso
phy, 27, 1989, pp. 381-97. *
575 # Mooney, Edward F, Knights of Faith and Resignation. Reading Kierkegaard's Tear and Trembling'. Albany, N. Y., 1991.
187 pp. (Rev.: Robert C. Roberts, Søren Kierkegaard Newsletter, 26,1992, pp. 5-6.)
576 # Morris, Thomas Fred, A Dialectical Development of Kierkegaard's Stages of Ex
istence and Buber's Dialogical Way of Life.
Ph.D.-thesis, The American University, 1984. 222 pp. [DAI 46A, p. 1302.]
577 # Morris, T. F, “Kierkegaard’s Under
standing of Socrates”. International Journal for Philosophy of Religion, 19, 1986, pp.
105-11.
578 # Morris, T. F, “‘Humour’ in the ‘Con
cluding Unscientific Postscript’”. The Hey- throp Journal, 29,1988, pp. 300-12.
579 # Morris, T. F, “Kierkegaard on De
spair and the Eternal”. Sophia (Australia), 28, 1989, pp. 21-30. *
580 # Morsing, Ole, “Religion og forførelse - to betydningsgivende tomrum. Refleksio
ner over religion og forførelse hos sofister
ne, postmodernisterne og Søren Kierke
gaard”. Fønix, 11,1987, pp. 66-78.
581 # Morsing, Ole, Den sørens Kierke
gaard. 1989. 255 pp. (Subtitle on cover: Stu
dier i lidenskab, bevidsthed og gentagelsen - poetiske, filosofiske og religiøse læsnin
ger.) (Rev.: Joakim Garff, Kierkegaardiana, 15, 1991, pp. 178-80; Sanne E. Grunnet, Præsteforeningens Blad, 80, 1990, pp. 238- 40; Kjeld Holm, Dansk Kirketidende, 142, 1990, pp. 45-46; Henrik Klindt-Jensen, Phi- losophia, 19:3-4,1990, pp. 181-84.)
582 # Morsing, Ole & Peter Sørensen, “Hej du gamle Søren!” Testrup Højskole, 1990, pp. 37-41.
583 # Mortensen, Finn Hauberg, “Søren Kierkegaard”. In: Steffen Auring, et al., Dansk litteraturhistorie. V: Borgerlig enheds
kultur 180748. 1984. Pp. 551-89. (Cf. index, IX, 1985, p. 200.) [New edition with minor changes 1990.]
584 # Mortensen, Finn Hauberg, “Kierke
gaard og Hegel - en kompositionsanalytisk tilgang”. In: Sven H. Rossel & Birgitta Steene (eds.), Scandinavian Literature in a Transcultural Context Papers from the XV IASS Conference. University of Washington, August 12-18, 1984. Seattle, 1986. Pp. 104-
10.
585 # Mortensen, Finn Hauberg, Søren Kier
kegaard's ‘Either/Or’: Its Composition and Appropriation of Folk Literature. Minnea
polis, 1989. 48 pp. (The Nordic Roundtable Papers, 2.)
586 # Mortensen, Finn Hauberg, “Don Juan, Ahasverus und Faust in Søren Kier
kegaards ‘Enten-Eller’”. In: Oskar Bandle, et al. (eds.), Nordische Romantik. Akten der XVII. Studienkonferenz der International Association for Scandinavian Studies 7.-12.
August 1988 in Zürich und Basel. Basel/
Frankfurt a.M., 1991. Pp. 151-59. (Beiträge zur nordischen Philologie, 19.)
587 # Mortensen, Viggo, Teologi og kritik.
Aspekter på halvfjerdsernes danske teologi.
1983. Pp. 209-24. (On SK literature.) 588 # Muenzer, Clark S., “A Kafkan Reflec
tion on Kierkegaard: ‘Auf der Galerie’ and
‘Kritik der Gegenwart’”. In: Wegbereiter der Moderne. Festschrift für Klaus Jonas. Tübin
gen, 1990. Pp. 144-62.
589 # Muggeridge, Malcolm, “Søren Kierke
gaard. 1813 to 1855”. In his: A Third Testa
ment. London, 1977. Pp. 119-38 and 143-45.
(New ed., 1983.)
Dogma, 37, 1991, pp. 190-208. (On SK pp.
197-202.)
595 # Müller, Hans-Peter, “Welt als ‘Wieder
holung’. Sören Kierkegaards Novelle als Beitrag zur Hiob-Interpretation”. In: Wer
den und Wirken des Alten Testaments.
Festschrift für Claus Westermann zum 70.
Geburtstag. Göttingen/Neukirchen-Vluyn, 1980. Pp. 355-72.
596 # Müller, Mogens, “Historikerens Jesus, den historiske Jesus og kirkens Kri- stus-forkyndelse”. Dansk teologisk Tids
skrift, 38, 1975, pp. 81-104; on SK pp. 92- 101. (German version: Kerygma und Dogma, 22, 1976, pp. 277-98; on SK pp. 287- 95.)
597 # Müller, Paul, “Begrebet ‘det Opbyg
gelige’ hos Søren Kierkegaard”. Fønix, 7, 1983, pp. 1-16. (German version: Kerygma und Dogma, 31, 1985, pp. 116-34.)
598 # Müller, Paul, Søren Kierkegaards kommunikationsteori. En studie. Med fore
læsningsudkastene til “Den ethiske og den ethisk-religieuse Meddelelses Dialektik”
(1847) særskilt udgivet som dokumentati
on. 1984. 160 pp.
590 # Mura, Gaspare, Angoscia ed existen- za. Da Kierkegaard a Moltmann. Giobbe e la *sofferenza di Dio\ Rom, 1982. 224 pp.
(Idee, 57.)
591 # Muto, Susan, “Søren Kierkegaard and John of the Cross. On the Spirituality of Becoming a Solitary Bird”. Studies in For
mative Spirituality, 13, 1992, pp. 93-101.
592 # Mylius, Johan de, “Hen over spro
gets grænser”. In: Sprog og følelser. Moders
mål-Selskabets årbog 1988. 1988. Pp. 10-23.
(On SK pp. 14-20.)
593 # Mylius, Johan de, “Skygger. Det skjul
te sprog i Søren Kierkegaards ‘Gjentagel- sen’”. In his: Litteraturbilleder. Æstetiske udflugter i litteraturen fra Søren Kierkegaard til Karen Blixen. 1988. Pp. 9-35. (Odense University Studies in Scandinavian Langu
ages and Literatures, 18.)
594 # Muller, Hans Martin, “Christliche Rede vom ewigen Leben”. Kerygma und
599 # Müller, Paul, “Gudens digt - Gudens historie”. Fønix, 13,1989, pp. 15-21.
600 # Müller, Paul, “Kierkegaard - en pro
vokation”. Fønix, 15,1991, pp. 166-74.
601 # Müller, Ulrich, “Objektivität und sub
jektive Allgemeinheit. Über Natur und Grenzen ethischer Lebensverhältnisse mit Rücksicht auf Kierkegaard”. Zeitschrift für philosophische Forschung, 41, 1987, pp.
613-32.
602 # Møgelvang, Niels, Min sidste prædike
stol. 1981. Pp. 17-30.
603 # Møllehave, Johannes, Til trøst. 1983.
221 pp. (3rd ed., 1985.)
604 # Møllehave, Johannes, “Job - kærlig
hed og dæmoni”. In: Kunsten og kaldet.
Festskrift til biskop Johannes Johansen 4.
marts 1990. 1990. Pp. 99-112. (On Dosto
evski’s “Brødrene Karamasov” and SK.)
605 # Møller, A. Egelund, Søren Kierke- gaard om sin kjære Hoved- og Residensstad, Kjøbenhavn. 1983. 117 pp.
N
606 # Nagy, Andrås, “The Hungarian Kier
kegaard”. Søren Kierkegaard Newsletter, 24, 1991, pp. 10-13. (Danish version: Politiken, June 19, 1991.)
607 # Nash, Ronald H., “Kierkegaard, Niet
zsche, and the Death of God”. Bridges, 3, 1991, pp. 1-8. *
608 # Naumann, St. Elmo H., Jr., The Social Philosophies of Søren Kierkegaard and Ni
kolai Frederik Severin Grundtvig. Ph.D.-the- sis, Boston University Graduate School, 1969. 215 pp. [DAI 30A, pp. 2081-82.]
609 # Neary, John M., “‘Ah: Runs: Updike, Rabbit, and Repetition”. Religion and Lite
rature, 21, 1989, pp. 89-110.
Löschet den Geist nicht aus. 3rd ed. Rott
weil, 1986. 554 pp. (1st ed., 1957.) * 617 # Nitsche, Paul, “Eine Laie kritisiert die Kirche: Sören Kierkegaard”. In: Mitverant
wortung aller in der Kirche. Limburg, 1985.
Pp. 311-23. (Glaube, Wissen, Wirken, 9.) * 618 # Nordentoft, Eva, “Angst og livsmod hos det moderne menneske - med udgangspunkt i Søren Kierkegaards tan
ker”. Katolsk Dialog, 1992, no. 2, pp. 7-11. * 619 # Norris, Christopher, “Fictions of Au
thority. Narrative and Viewpoint in Kierke
gaard’s Writing”. In his: The Deconstructive Turn. Essays in the Rhetoric of Philosophy.
London/New York, 1984. Pp. 85-106,185-86.
(< Criticism, 25, 1983, pp. 87-107, and South Atlantic Review, 16:1, 1983, pp. 174-90.) (Danish version: Kredsen, 52, 1986, pp. 51- 72.) (Also included in the book is an appendix, pp. 174-78, on Henning Fenger,
“Kierkegaard-Myter og Kierkegaard-Kil- der”, 1976 [in English 1980].)
610 # Negri, Antimo, “Il lavoro nella filoso
fia moderna: Kierkegaard”. Cultura e Scuo
la, 113,1990, pp. 80-86. *
611 # Neiiendam, Klaus, “Søren Kierke
gaard og teatret”. In: Klaus Neiiendam &
Ole Bøgh (eds.), Den danske Tilskuer. I.
1990. Pp. 83-100.
612 # Neumer, Katalin, “Nyelv és vålasztås.
(Kierkegaard iråsainak nyelv- és irodalom- elméleti vonat kozåsairol)”. Magyar Filo- zófiai Szemle, 3,1986, pp. 407-17.
613 # Newmark, Kevin, “Between Hegel and Kierkegaard. The Space of Transla
tion”. Genre, 16,1983, pp. 373-87. (> no. 90.) 614 # Nicoletti, Michele, La dialettica dell’Incarnazione. Soggettività e storia nel pensiero di Sòren Kierkegaard. Bologna,
1983. 143 pp. (Scienze religiose, 5.) 615 # Nielsen, H. A., Where the Passion is.
A Reading of Kierkegaard’s Philosophical Fragments’. Tallahassee, 1983. x, 209 pp.
(Rev.: Robert C. Roberts, The Review of Metaphysics, 39,1985-86, pp. 779-81.) 616 # Nigg, Walter, Prophetische Denker.
620 # Norris, Christopher, “The Ethics of Reading and the Limits of Irony: Kierke
gaard among the Postmodernists”. South
ern Humanities Review, 23,1989, pp. 1-35.
621 # Naess, Arne, Filosofiens historie. II:
Fra Hegel til Sartre. Transl. by Ane Munk- Madsen. 1991. Pp. 65-92. (Transl. from the 3rd Norwegian ed., 1961-62; previous Danish editions: 1963 and 1965.)
622 # Nørregård-Nielsen, Hans Edvard, Kongens København. En guldaldermosaik.
1985. 287 pp. (With SK, among others, as guide.)
O
623 # O’Meara, J., “‘And I Will Kill Thee / And Love Thee After’. Othello’s ‘Sacrifice’
as Dialectic of Faith”. English Language Notes, 28, 1990, pp. 35-42.
624 # Olesen, Søren Gosvig, La philosophie dans le texte. Mauvezin, 1982. Pp. 56-70 (“Kierkegaard, lecteur de la philosophie (ou: Pour lire la philosophie)”).
625 # Oppenheim, Michael, “Kierkegaard
and [Joseph B.] Soloveitchik”. Judaism, 37, 1988, pp. 29-40.
626 # Ostenfeld, Ib, “Hvad der satte Kierke
gaards forfatterskab i gang”. In his: Det indre lys. På spor efter sindets lønlige gåder.
1975. Pp. 66-76.
627 # Otani, Masaru & Norikazu Oya (eds.), Kierkegaard and Japanese Budd
hism. Philosophy. Kyoto, 1992. 334 pp. (In Japanese; contains 16 papers.) [In print.]
628 # Outka, Gene, Agape. An Ethical Ana
lysis. New Haven/London, 1972. x, 321 pp.
See index. (“Kierkegaard ... is included because his ‘Works of Love’ has had influ
ence largely in this century...”.)
629 # Outka, Gene, “Equality and the Fate of Theism in Modern Culture [in Relation to Kierkegaard’s Theology]”. The Journal of Religion, 67,1987, pp. 275-88.
630 # Owens, Virginia Stem, “A Faith that Trembles and Dances”. Christianity Today, 33, 1989, pp. 19-22.
631 # Owens, Virginia Stem, “Soren Kierke
gaard: Desperate Measures”. In: Philip Yan
cey (ed.), Reality and the Vision. Dallas, 1990. Pp. 48-57. *
P
632 # Pakaluk, Michael (ed.), “Kierke
gaard”. In: Other Selves. Philosophers on Friendship. Indianapolis/Cambridge, 1991.
Pp. 233-47. (“Introduction”, pp. 233-34; SK,
“You Shall Love Your Neighbour, II B”, pp.
235-47.)
633 # Papazu, Monica, “Fra ‘Kjerlighedens Gjerninger’ til [Dostojevskijs] ‘Idioten’”.
Tidehverv, 66,1992, pp. 76-87.
634 # Pappin, Joseph, III, “Kierkegaard, [Karl] Rahner and Existential Infinity”. Phi
losophy Today, 26, 1982, pp. 226-33.
635 # Parkov, Peter, Bibelen i Søren Kierke
gaards Samlede Værker’. 1983. 132 pp.
636 # Pascuale, Juan Edgardo de, Kierke
gaard’s Socratic Philosophy. Ph.D.-thesis,
Brown University, 1987. 256 pp. [DAI 48A, p. 938.]
637 # Patterson, David, “Abraham and Kierkegaard: A New Approach to the Father of Faith”. Journal of Religious Studi
es, 8,1980, pp. 8-19.
638 # Patterson, David, “Shestov, Kierke
gaard, and the Origin of Nothingness:
Reflections on the Fall”. American Benedic
tine Review, 39,1988, pp. 15-30. *
639 # Pattison, George Linsley, Kierke
gaard’s Theory and Critique of Art. its Theo
logical Significance. Ph.D.-thesis, Univer
sity of Durham, G.B., 1983. 370 pp. [DAI 45A, p. 1787.]
640 # Pattison, George, “Søren Kierke
gaard: A Theatre Critic of the Heiberg School”. The British Journal of Aesthetics, 23, 1983, pp. 25-33.
640a # Pattison, George, “Kierkegaard and Imagination”. Theology, 87,1984, pp. 6-12.
641 # Pattison, George, “Friedrich Schle- gel’s ‘Lucinde’: A Case Study in the Rela
tion of Religion to Romanticism”. Scottish Journal of Theology, 38, 1986, pp. 545-64, esp. pp. 556-64.
642 # Pattison, George, “Nihilism and the Novel: Kierkegaard’s Literary Reviews”.
The British Journal of Aesthetics, 26, 1986, pp. 161-71.
643 # Pattison, George, “Jung, Kierkegaard and the Eternal Feminine”. Theology, 90, 1987, pp. 430-40.
644 # Pattison, George, “Kierkegaard as Novelist”. Journal of Literature and Theo
logy, 1, 1987, pp. 210-20.
645 # Pattison, George, “Eternal Loneli
ness: Art and Religion in Kierkegaard and Zen”. Religious Studies, 25, 1989, pp. 379- 92. (Japanese version in: No. 627.)
646 # Pattison, George, “From Kierkegaard to Cupitt: Subjectivity, the Body and Eter
nal Life”. The Heythrop Journal, 31, 1990, pp. 295-308. *
647 # Pattison, George, “Kierkegaard: Aes
thetics and ‘The Aesthetic’”. The British Journal of Aesthetics, 31,1991, pp. 140-51. * 648 # Pattison, George, “The Conscious and the Unconscious Sacrifice. Kierke
gaard on Art, Suffering and Religion”. In: S.
W. Sykes (ed.), Sacrifice and Redemption.
Durham Essays in Theology. Cambridge, 1991. Pp. 205-17.
649 # Pattison, George (ed.), Kierkegaard on Art and Communication. New York/Lon- don, 1992. (Papers from a conference at the University of Durham, April 5-7, 1990.) [In print.]
650 # Pattison, George, Kierkegaard. The Aesthetic and the Religious. From the Magic Theatre to the Crucifixion of the Image. Lon
don, 1992. xiv, 208 pp. (Studies in Litera
ture and Religion.)
651 # Paul, Fritz, “Kierkegaards Verführer, Don Juan und Faust”. In: Gelebte Literatur in der Literatur. Studien zu Erscheinungs- formen und Geschichte eines literarischen Motivs. Gottingen, 1986. Pp. 198-216.
652 # Pedersen, Claus Bagge, “Det sprin
gende punkt. Om Kierkegaards ‘Begrebet Angest’”. Synsvinkler, 2,1992, pp. 65-84.
653 # Pedersen, Jørgen, “Bekræftelsen i det indvortes menneske. En opbyggelig tale af Søren Kierkegaard, belyst ved grundtræk i hans tænkning”. In his: Fra Augustin til Johs. V. Jensen. Essays og afhandlinger. 1991. Pp. 269-95. (< Fønix, 1, 1983, pp. 225-51.)
654 # Pelensky, Olga, “Isak Dinesen and Kierkegaard. The Aesthetics of ‘Ehren- gard’”. In: Poul Houe & Donna Dacus (eds.), Karen Blixen/Isak Dinesen. Tradi
tion, Modernity, and Other Ambiguities. [A University of Minnesota International Sym
posium, April 17-20, 1985; Conference Pro
ceedings.] Minneapolis, 1985. Pp. 46-53.
655 # Pentzopoulou-Valalas, Thérèse, “Plo- tin et Kierkegaard”. Philosophia, 10-11, 1980-81, pp. 363-86. *
c\ f \ n 656 # Perkins, Robert L., “Ultimate Reality
^ U O and Meaning in the Thought of Kierke-
gaard”. Ultimate Reality and Meaning, 6, 1983, pp. 283-99.
657 # Perkins, Robert L., “Buber and Kier
kegaard. A Philosophic Encounter”. In:
Martin Buber. A Centenary Volume. [New York,] 1984. Pp. 275-303. (Incl. discussion pp. 297-300 and notes pp. 301-03.) (In Hebrew 1981.)
658 # Perkins, Robert L. (ed.), International Kierkegaard Commentary: Two Ages.
Macon, Ga., 1984. xxiv, 265 pp. [IKC 14.]
(Contents: Introduction, pp. xiii-xxiv; John W. Elrod, “Passion, Reflection, and Particu
larity”, pp. 1-18; Michael Plekon, “Towards Apocalypse. Kierkegaard’s ‘Two Ages’ in Golden Age Denmark”, pp. 19-52; Lee Bar
rett, “Kierkegaard’s ‘Two Ages’. An Imme
diate Stage on the Way to the Religious Life”, pp. 53-71; Pat[ricia] Cutting, “The Levels of Interpersonal Relationships in Kierkegaard’s ‘Two Ages’”, pp. 73-86;
Robert C. Roberts, “Passion and Reflec
tion”, pp. 87-106; Robert L. Perkins, “Envy as Personal Phenomenon and as Politics”, pp. 107-32; Merold Westphal, “Kierke
gaard’s Sociology”, pp. 133-54; James L.
Marsh, “Marx and Kierkegaard on Aliena
tion”, pp. 155-74; Jackie Kleinman, “Two Ages. A Story of Søren Kierkegaard and Isak Dinesen”, pp. 175-87; Allan Janik,
“Haecker, Kierkegaard, and the Early Bren
ner. A Contribution to the History of the Reception of ‘Two Ages’ in the German- Speaking World”, pp. 189-222; John M.
Hoberman, “Kierkegaard’s ‘Two Ages’ and Heidegger’s Critique of Modernity”, pp.
223-58.)
659 # Perkins, Robert L., “Kierkegaard’s Critique of the ‘Bourgeois’ State”. Inquiry, 27, 1984, pp. 207-18.
660 # Perkins, Robert L. (ed.), International Kierkegaard Commentary: The Concept of Anxiety. Macon, Ga., 1985. xii, 203 pp. [IKC 8.] (Contents: “A Socratic Introduction”, pp. 1-5; Stephen N. Dunning, “Kierke
gaard’s Systematic Analysis of Anxiety”, pp. 7-33; Lee Barrett, “Kierkegaard’s ‘An
xiety’ and the Augustinian Doctrine of Ori
ginal Sin”, pp. 35-61; Ronald M. Green,
“The Limits of the Ethical in Kierkegaard’s
‘The Concept of Anxiety’ and Kant’s ‘Reli
gion within the Limits of Reason Alone’”,
pp. 63-87; Vincent A. McCarthy, “Schelling and Kierkegaard on Freedom and Fall”, pp.
89-109; Louis Dupré, “Of Time and Eter
nity”, pp. 111-31; Robert C. Roberts, “The Socratic Knowledge of God”, pp. 133-52;
Ronald L. Hall, “Language and Freedom:
Kierkegaard’s Analysis of the Demonic in
‘The Concept of Anxiety’”, pp. 153-66; Dan Magurshak, “The Concept of Anxiety: The Keystone of the Kierkegaard-Heidegger Relationship”, pp. 167-95.) (Rev.: David J.
Gouwens, International Journal for Philo
sophy of Religion, 24,1988, pp. 190-91; Poul Lübcke, Kierkegaardiana, 15, 1991, pp. 165- 67 [with IKC 14 and 19].)
661 # Perkins, Robert L. (ed.), International Kierkegaard Commentary: The Sickness un
to Death. Macon, Ga., 1987. xii, 264 pp.
[IKC 19.] (Contents: “Introduction”, pp. 1- 4; John D. Glenn, Jr., “The Definition of the Self and the Structure of Kierkegaard’s Work”, pp. 5-21; Alastair Hannay, “Spirit and the Idea of the Self as a Reflexive Rela
tion”, pp. 23-38; Merold Westphal, “Kierke
gaard’s Psychology and Unconscious Despair”, pp. 39-66; James L. Marsh,
“Kierkegaard’s Double Dialectic of Despair and Sin”, pp. 67-83; Louis Dupré, “The Sickness unto Death’: Critique of the Modern Age”, pp. 85-106; John W. Elrod,
“The Social Dimension of Despair”, pp.
107- 19; Sylvia I. Walsh, “On ‘Feminine’ and
‘Masculine’ Forms of Despair”, pp. 121-34;
Robert C. Roberts, “The Grammar of Sin and the Conceptual Unity of ‘The Sickness unto Death’”, pp. 135-60; H. E. Baber &
John Donnelly, “Self-Knowledge and the Mirror of the Word”, pp. 161-84; John M.
Hoberman, “Kierkegaard on Vertigo”, pp.
185-208; Dan Magurshak, “Despair and Everydayness: Kierkegaard’s Corrective Contribution to Heidegger’s Notion of Fal
len Everydayness”, pp. 209-37; Haim Gor
don, “A Rejection of Kierkegaard’s Monism of Despair”, pp. 239-57.)
662 # Perkins, Robert L., “Kierkegaard’s Prayers as Art, Theology, and Prayer”.
Christian Scholar's Review, 19, 1989, pp.
108- 22. *
663 # Perkins, Robert L. (ed.), International Kierkegaard Commentary: The Corsair Af
fair. Macon, Ga., 1990. xxvi, 193 pp. [IKC 13.] (Contents: “Introduction”, pp. xiii-xxv;
Nerina Jansen, “The Individual versus the Public: A Key to Kierkegaard’s Views of the Daily Press”, pp. 1-21; Steven Best & Doug
las Kellner, “Modernity, Mass Society, and the Media: Reflections on the Corsair Af
fair”, pp. 23-61; James L. Marsh, “The Cor
sair Affair. Kierkegaard and Critical Social Theory”, pp. 63-83; Andrew J. Burgess,
“A Word-Experiment on the Category of the Comic”, pp. 85-121; Lee Barrett, “The Uses and Misuses of the Comic: Reflec
tions on the Corsair Affair”, pp. 123-39;
Roger Poole, “Søren Kierkegaard and P. L.
Møller: Erotic Space Shattered”, pp. 141- 61; Alastair McKinnon, “Could Kierke
gaard Have Written ‘Literary Quicksil
ver’?”, pp. 163-78; Bruce H. Kirmmse, “‘The Disastrous Confounding of Politics and Christendom’: Kierkegaard’s ‘Open Letter’
of 1851”, pp. 179-84.) (Rev.: Merold West
phal, Søren Kierkegaard Newsletter, 26, 1992, pp. 7-9.)
664 # Perkins, Robert L., “Kierkegaard’s Teleological Humanism”. In: David Goicoe- chea, et al. (eds.), The Question of Human
ism. Challenges and Possibilities. Buffalo, 1991. Pp. 138-49.
665 # Perl, Paul, “Down to Earth and up to Religion. Kantian Idealism in Light of Kier
kegaard’s Leap of Faith”. Dialogue (Mil
waukee), 33,1990, pp. 1-9. *
666 # Perrot, Maryvonne, “La religion et le religieux chez Kierkegaard”. La revue réfor
mée, 1982, pp. ?-?. *
667 # Perrot, Maryvonne, Sôren Kierke
gaard, l'exception. Préface de Jean Brun.
Québec, 1989. 162 pp.
668 # Petersen, Ernst, Tre foredrag over emnet ‘Frygt og Bæven' af Søren Kierke
gaard. [Privately published,] 1970. 56 pp.
669 # Petersen, Teddy, Kierkegaards pole
miske debut. Artikler 1834-36 i historisk sammenhæng. 1977. 181 pp. (Odense Uni
versity Studies in Scandinavian Languages and Literatures, 9.) (Rev.: Uffe Andreasen, Skandinavistik, 7, 1977, pp. 151-52; N. E.
Grunnet, Præsteforeningens Blad, 71, 1981, pp. 366-67.)
670 # Peterson, Elaine, “Kierkegaard’s Exe-
getical Methodology”. Studies in Religion/
Sciences Religieuses, 19,1990, pp. 351-59.
671 # Pettey, John Carson, “The Stranger’s Return: Strindberg, Kierkegaard, and Niet
zsche”. Orbis Litterarum, 46,1991, pp. 13-26.
672 # Pieper, Annemarie, “Soren Kierke
gaard”. In: Klassiker der Philosophie. II: Von Immanuel Kant bis Jean-Paul Sartre. Mün
chen, 1981. Pp. 153-67, 517-19.
673 # Pieretti, Antonio, “Analisi semantica del concetto di angoscia esistenziale”. Stu
dium (Rom), 78, 1982, pp. 601-10. (On SK and Heidegger.) *
674 # Piety, Marilyn, “The Problem with the ‘Fragments’. Kierkegaard on Subjectivi
ty and Truth”. Auslegung (Lawrence), 16, 1990, pp. 43-57. *
675 # Pighetti, Nathalie, “La notion de répétition chez Søren Kierkegaard”. Corps écrit, 15: Répétition et variation, 1985, pp.
89-98.
676 # Pizzuti, Giuseppe Mario, “Kierke
gaard e Regina. Metafisica della crisi e dia
lettica dell’eccezione”. Atti dellAccademia di Scienze Morali e Politiche (Napoli), 93, 1983, pp. 325-46.
677 # Pizzuti, Giuseppe Mario, Tra Kierke
gaard e Barth: L’ombra di Nietzsche. La
‘crisi’ come odissea dello spirito. Venosa, 1986. 306 pp. (Preface by Cornelio Fabro pp. 9-13.) (Esp. 1st part, chapter 1, “Nega
tività e dialettica nell’opera di Soeren Kier
kegaard e di Karl Barth”, pp. 23-53, and 2nd part, “Kierkegaard: Uno scrittore ‘reli
gioso’”, pp. 101-213.)
678 # Plass, Paul, “Antinomy and Exegesis in Kierkegaard”. Theologische Zeitschrift, 42, 1986, pp. 26-39.
679 # Plekon, Michael, “‘Other Kierke
gaards’ - New Views and Reinterpretations in Scholarship". Thought, 55, 1980, pp. 370- 75.
680 # Plekon, Michael, “Beyond Existential
ist Caricatures: New Views of Kierkegaard.
A Review of Recent Translations and Stu
dies”. Human Studies, 4, 1981, pp. 87-95.
681 # Plekon, Michael, “The Late Kierke
gaard: A Reexamination”. Papers of the Nineteenth Century Theology Working Group, American Academy of Religion, 7, 1981, pp. 13-40. *
682 # Plekon, Michael, “‘Introducing Chri
stianity into Christendom’: Reinterpreting the Late Kierkegaard”. Anglican Theologi
cal Review, 64,1982, pp. 327-52.
683 # Plekon, Michael, “Protest and Affir
mation. The Late Kierkegaard on Christ, the Church, and Society”. Quarterly Re
view, 2:3,1982, pp. 43-62.
684 # Plekon, Michael, “Blessing and the Cross. The Late Kierkegaard’s Christologi- cal Dialectic”. Academy Lutherans in Pro
fessions, 39,1983, pp. 25-49.
685 # Plekon, Michael, “Kierkegaard, the Church and Theology of Golden-Age Den
mark”. The Journal of Ecclesiastical History, 34, 1983, pp. 245-66.
686 # Plekon, Michael, “Prophetic Criti
cism, Incarnational Optimism: On Re
covering the Late Kierkegaard”. Religion, 13, 1983, pp. 137-53.
687 # Plekon, Michael, “Kierkegaard and the Eucharist”. Studia Liturgica, 22, 1992, pp. 214-36.
688 # Pletsch, Carl, “The Self-Sufficient Text in Nietzsche and Kierkegaard”. Yale French Studies, 66, 1984, pp. 160-88. (On
“Ecce Homo” and “Synspunktet for min Forfatter-Virksomhed”.)
689 # Pojman, Louis R, “Kierkegaard on Faith and History”. International Journal for Philosophy of Religion, 13, 1982, pp. 57-68.
690 # Pojman, Louis R, “Kierkegaard on Subjectivity. Two Concepts”. In: Proceed
ings of the Southwestern Philosophical So
ciety. Norman, Okla., 1982. Pp. 39-52. * 691 # Pojman, Louis R, “Christianity and Philosophy in Kierkegaard’s Early Papers”.
Journal of the History of Ideas, 44, 1983, pp.
131-40.
692 # Pojman, Louis R, The Logic of Sub-
jectivity. Kierkegaard’s Philosophy of Reli
gion. University, 1984. xviii, 174 pp. (Cf. cri
tique by Steven M. Emmanuel and reply by Louis P. Pojman, Kierkegaardiana, 15, 1991, pp. 136-46 and 147-52.) (Rev.: Gordon D.
Marino, The Review of Metaphysics, 39, 1985-86, pp. 372-74.)
693 # Pojman, Louis R, “Kierkegaard on Freedom and the Scala Paradisi”. Interna
tional Journal for Philosophy of Religion, 18,1985, pp. 141-48.
694 # Pojman, Louis R, Religious Belief and the Will. London/New York, 1986. xiv, 258 pp. (On SK pp. 70-74.) (Rev.: C. Stephen Evans, International Journal for Philosophy of Religion, 28,1990, pp. 47-51.)
695 # Pojman, Louis R, “Kierkegaard on Faith and Freedom”. International Journal for Philosophy of Religion, 27, 1990, pp. 41- 61.
703 # Pulmer, Karin, Die dementierte Alter
native. Gesellschaft und Geschichte in der ästhetischen Konstruktion von Kierkegaards 4Entweder-Oder’. Frankfurt a.M./Bern, 1982.
241 pp. (Rev.: Walter Baumgartner, Kierke
gaardiana, 13,1984, pp. 171-74.)
704 # Purvis, Sally B., “Mothers, Neighbors and Strangers. Another Look at Agape”.
Journal of Feminist Studies in Religion, 7, 1991, pp. 19-34, esp. pp. 19-24.
705 # Pyo, Chai-myung, [In Korean: Kierke
gaard’s Concept of the Single Individual in Relation to his Socio-Political Viewpoint.]
Seoul, 1985 and 1992.181 pp.
706 # Porn, Ingmar, “On the Dialectic of the Soul. An Essay on Kierkegaard”. In:
Essays in Philosophical Analysis Dedicated to Erik Stenius on the Occasion of his 70th Birthday. Helsinki, 1981. Pp. 198-210. (Acta Philosophica Fennica, 32.)
696 # Polet, Sybren, “De filosoof met het percuteerhamertje”. Maatstaf, 39:4, 1991, pp. 52-59.
697 # Ponzio, Augusto, “La poliomania in Soeren Kierkegaard”. In: Polifonie. Soggetto e scrittura, desiderio e devianza, moda e fiaba. Bari, 1982. Pp. 11-30.
698 # Poole, Roger C., “A propos de ‘Kier
kegaard vivant’ [1966]”. La Table Ronde, 230, 1967, pp. 139-44.
699 # Poole, Roger, “The Travels of Kierke
gaard”. Raritan, 4:4, 1985, pp. 78-90. (A fictitious survey of SK’s “aftermath” - from Georg Brandes to Joan Baez!)
700 # Popiasvili, Avtandil, Individis proble
ma S. Kirkegorisa da P. Nicsis pilosopiasi.
Tblisi, 1988. 251 pp. *
701 # Preda, George, “Luden Blaga and Søren Kierkegaard. A Spiritual Encounter”.
Journal of the American Romanian Acade- my of Arts and Sciences, 5, 1984, pp. 26- 36. *
702 # Prini, Pietro, Storia dell’esistenzialis
mo. Da Kierkegaard a oggi. Rom, 1989. Pp.
13-46 (“La teologia sperimentale di Søren Kierkegaard”), 318-22. (La Cultura, 36.)
Q
707 # Quinn, Philip L., “Agamemnon and Abraham. The Tragic Dilemma of Kierke
gaard’s Knight of Faith”. Journal of Litera
ture and Theology, 4 ,1990, pp. 181-93.
708 # Quinn, Philip L., “Does Anxiety Explain Original Sin?” Nous, 24, 1990, pp.
227-44.
708a # Quinzio, Anna Giannatiempo, L’estetico in Kierkegaard. Napoli, 1992. 197 pp. *
R
709 # Rabil, Albert, Jr., “Existentialist Phi
losophy and Literature. Evolution of an Historical Movement”. Southern Humani
ties Review, 16, 1982, pp. 235-55 and 303- 15. (On SK pp. 237-43.)
710 # Ramsland, Katherine M., Engaging the Immediate. Applying Kierkegaard’s Theory of Indirect Communication to the Practice of Psychotherapy. Ph.D.-thesis, Rutgers University, 1984. 180 pp. [DAI 46A, p. 444.]
711 # Ramsland, Katherine, “Engaging the Immediate. Kierkegaard and Psychothera
py”. Review of Existential Psychology &
Psychiatry, 19,1984-85, pp. 189-204.
712 # Ramsland, Katherine, “[H. P.] Grice and Kierkegaard. Implication and Commu
nication”. Philosophy and Phenomenologi
cal Research, 48, 1987, pp. 327-34.
713 # Ramsland, Katherine M., Engaging the Immediate. Applying Kierkegaard’s Theory of Indirect Communication to the Practice of Psychotherapy. Lewisburg/Lon- don/Toronto, 1989. 133 pp. (Rev.: C. Ste
phen Evans, Søren Kierkegaard Newsletter, 22,1990, pp. 7-8.)
714 # Randall, David Stanley, Irony and Literary Criticism. Tropic Supplementarity in the Philosophy of Expressivism. Ph.D.- thesis, State University of New York at Binghamton, 1987. 369 pp. (On Derrida and SK.) [DAI 48A, p. 1461.]
715 # Rasmussen, Anders Moe, “Kierke
gaards eksistenstænkning som idealisme
kritik. En analyse af Johannes Sløks Kierke- gaard-tolkning”. Philosophia, 17:3-4, 1988, pp. 129-47. (Remarks by JS pp. 149-50.)
721 # Riis, Ricardt, “Den hemmelige note.
Om Søren Kierkegaards brud med Regine Olsen og dette bruds betydning for forfat
terskabet”. Fønix, 10,1986, pp. 49-59.
722 # Riis, Ricardt, “Problemer omkring
‘Bogen om Adler’”. Præsteforeningens Blad, 81, 1991, pp. 557-64. (Cf. Julia Watkin, “Pro
blemet åbenbaring i Kierkegaards ‘Bogen om Adler’”, ibid., 82, 1992, pp. 29-34, and RR, “Kierkegaards særheder”, ibid., 82, 1992, pp. 217-21.)
723 # Rike, Jennifer L., “Faith and Trial.
Ethical and Christian Duty in the Thought of Soren Kierkegaard”. Tijdschrift voor Filo
sofie, 44, 1982, pp. 266-97.
724 # Ringleben, Joachim, Aneignung. Die spekulative Theologie Søren Kierkegaards.
Berlin/New York, 1983. x, 509 pp. (Theolo
gische Bibliothek Töpelmann, 40.) 725 # Risum, Janne, “Towards Transparen
cy. Søren Kierkegaard on Danish Actres
ses”. Nordic Theatre Studies, 1, 1988, pp.
19-30.
726 # Risum, Janne, “Kierkegaard og skue
spillerne”. Kritik, 97,1991, pp. 81-91.
716 # Reich, Ebbe Kløvedal, “Regine: Den korte forlovelse og den lange kunst”. In his: Til forsvar for masselinien og den rette tro. Tekster om politik, ideologi, kristendom og erotik. 1976. Pp. 205-12. (< Samvirke, 49:5, 1976, pp. 18-20.)
717 # Reichmann, Ernani, Esbogo biográfi
co de Kierkegaard (l.a parte). Curitiba, 1961. 71 pp.
718 # Requeira, José Blanco, Existencia y verdad. Alrededor de Kierkegaard. Mexico, 1983. 200 pp. (Colección lecturas críticas, 8.)*
719 # Richner, Thomas, Der Tod in Rom.
Eine existential-psychologische Analyse von Wolfgang Koeppens Roman. Zürich/Mün- chen, 1982. Pp. 119-47 (“Kierkegaard”).
720 # Rigol, Montserrat Negre, “Fundamen- tación ontológica del sujeto en Kierke-
qi a gaard”. Anuario Filosófico, 21, 1988, pp. 51-
Z 1U
72. *727 # Ritter, Erich Heinz, Kierkegaard’s Pri
vate Eyes. Investigations of the Symparane- kromenoi. Ph.D.-thesis, The University of Texas at Austin, 1987. 449 pp. (On “Enten- Eller”.) [DAI 48A, pp. 1197-98.]
728 # Rizzacasa, Aurelio, Kierkegaard. Sto
ria ed esistenza. Rom, 1984. 174 pp. (Inter
pretazioni, 11.) *
729 # Robbins, Jill, “Kafka’s Parables”. In:
Midrash and Literature. New Haven, 1986.
Pp. 26SS4. (Esp. pp. 272-76.)
730 # Roberts, Gemma, Unamuno. Afinida
des y coincidencias kierkegaardianas. Boul
der, Colo., 1986. 144 pp.
731 # Roberts, Julian, German Philosophy.
An Introduction. Cambridge, 1988. Pp. 197- 210 (“Kierkegaard”).
732 # Roberts, Robert C., Faith, Reason, and History. Rethinking Kierkegaard’s Phi
losophical Fragments’. Macon, Ga., 1986.
viii, 145 pp. (Rev.: Poul Lübcke, Kierkegaar- diana, 15,1991, pp. 167-70.)
733 # Robinson, Fred Miller, “The Word Became Pork: Kierkegaard, Freud and Joke-Work”. Thalia: Studies in Literary Humor, 9,1986, pp. 31-35.
734 # Rof Carballo, Juan, Mito e realidade da Terra Nai. Vigo, 1989. Pp. ?-? (“O proble- ma do sedutor en Kierkegaard, Proust e Rilke”). *
735 # Rogan, Janet Eileen, Across Lessing’s Ditch. Hegel, Kierkegaard and Historicality.
Ph.D.-thesis, University of Essex, G.B., 1987. 312 pp. [DAI 49A, pp. 276-77.]
736 # Rohde, H. P, “Søren Kierkegaard som bogsamler”. In his: Den røde tråd. Bog
historiske studier. 1985. Pp. 68-97. (< Fund og Forskning i Det kongelige Biblioteks Samlinger, 8,1961, pp. 79-127.)
737 # Rohde, Peter R, Søren Aabye Kierke
gaard (1813-1855). The Father of Existen
tialism. 2nd ed. 1983. 53 pp. (Also pub
lished in French, Spanish, and German.) (1st ed., 1963.)
738 # Rohde, Peter R, “Søren Kierkegaard”.
Archipelag, no. 6 (33), 1986, pp. 3-14. (Pol
ish translation by Bronislaw Swiderskie- go.)
739 # Rohde, Peter R, Søren Kierkegaard.
Et geni i en købstad. 1991. 61 pp. (Supple
ment volume to 3rd ed., 3rd impr., of Sam
lede Værker, I-XX, Gyldendals Bogklub 1991-92.) (1st ed., Oslo 1956.)
740 # Roos, Carl, Essays om tysk Litteratur. I udvalg ved Hakon Stangerup. 1967. 246 pp.
(Includes “Kierkegaard og Goethe” [1938], pp. 83-103.)
741 # Roos, Heinrich, Kyerukegoru to kato- rishizumu. Tokyo, 1972. iv, 83 pp. (In Danish 1952.)
742 # Rosas, Louis Joseph, III, The Function of Scripture in the Thought of Søren Kierke
gaard. Ph.D.-thesis, The Southern Baptist Theological Seminary, 1988. 334 pp. [DAI 50A, p. 166.]
743 # Rosemont, Henry, Jr., “Kierkegaard and Confucius. On Finding the Way”. Philo
sophy East and West, 36,1986, pp. 201-12.
744 # Rosenau, Hartmut, “Die Erzählung von Abrahams Opfer (Gen 22) und ihre Deutung bei Kant, Kierkegaard und Schel- ling”. Neue Zeitschrift für systematische Theologie und Religionsphilosophie, 27, 1985, pp. 251-61.
745 # Rosenberg, Carol Leslie, Towards an Aesthetic Education. An Interpretation of Rousseau, Schiller, and Kierkegaard. Ed.D.- thesis, Harvard University, 1985. 129 pp.
[DAI 46A, p. 2225.]
746 # Rosenow, Eliyahu, [In Hebrew: “Edu
cation and Self-Preservation”.] Iyyun, 36, 1987, pp. 179-203.
747 # Rosenow, Eliyahu, [In Hebrew: “Kier
kegaard’s Concept of ‘Bildung’”.] Iyyun, 38, 1989, pp. 209-27. *
748 # Rosenow, Eliyahu, “Kierkegaard’s Existing Individual”. Journal of Philosophy of Education, 23, 1989, pp. 3-13.
749 # Rosenow, Eliyahu, “Kierkegaard’s Mirror”. Educational Philosophy and Theo
ry, 22,1990, pp. 8-15. *
750 # Rothholz, Walter, Die politische Kul
tur Norwegens. Zur Entwicklung einer wohl
fahrtsstaatlichen Demokratie. Baden-Baden, 1986. Pp. 94-100 (“Einflüsse Grundtvigs und Kierkegaards”).
751 # Rougemont, Denis de, “Dwaj ksi§2§ta duñscy, Kierkegaard i Hamlet”. Literatura na Swiecie (Warszawa), 1974, pp. 312-25.
(In English 1955, in French 1961.)
752 # Rougemont, Denis de, El amor y el Occidente. Transí, by Toni Vicens. 4th ed.
Kairos, 1986. (In French 1961.) *
753 # Rouse, Joseph, “Kierkegaard on Truth”. Idealistic Studies, 18, 1988, pp. 145- 71.
753a # Rozema, David L., “Hegel and Kierkegaard on Conceiving the Absolute”.
History of Philosophy Quarterly, 9, 1992, pp.
207-24. *
754 # Rubin, Jane Louise, Too Much of No
thing. Modern Culture, the Self and Salva
tion in Kierkegaard’s Thought. Ph.D.-thesis, University of California, Berkeley, 1984.
489 pp. [DAI 46A, p. 999.]
755 # Ruiz, Roberto, “[Ramon Gomez de la Serna’s] ‘La mujer de ambar’ y las tres eta- pas de Kierkegaard”. In: La Chispa ‘89.
Selected Proceedings. New Orleans, 1989.
Pp. 269-75. *
756 # Russell, Stanley, “Two Nineteenth Century Theologies of Sin - Julius Müller and Soren Kierkegaard”. Scottish Journal of Theology, 40,1987, pp. 231-48, esp. pp. 239- 48.
757 # Romhild, Lars Peter, “Die Humor- Theorie Harald Hoffdings (1916). Ihre Auseinandersetzung mit Kierkegaard, die Kritik von Hoffding durch seinen Freund und Schüler Valdemar Vedel”. Jahrbuch für internationale Germanistik, 22:1, 1990, pp.
1 1 1
-
2 0.
S
758 # Sa, Mija, A Kierkegaardian Perspec
tive on Suffering. Ph.D.-thesis, Drew Univer
sity, 1983. 205 pp. [DAI 44A, p. 1128.]
759 # Sagi, Abraham, Dat ve-eksistentsya- lizm ba-filosofyah shel Kirkegur. Ph.D.-the
sis, Universität Bar-Ilan, Ramat Gan, 1988.
324 pp. *
760 # Sagi, Avi, [In Hebrew: “Kierkegaard and Buber on the Dilemma of Abraham in the Akeda”.] Iyyun, 37,1988, pp. 248-62. * 761 # Sagi, Avi, “The Art of Existence.
Three Approaches in Kierkegaard’s Thought”. International Philosophical Quar
terly, 31, 1991, pp. 473-84.
762 # Sagi, Avi, “The Existential Meaning of the Art of Theatre in Kierkegaard’s Philoso
phy”. Man and World, 24,1991, pp. 461-70.
763 # Sagrario Rollan, Maria del, “De la fe angustiada a las ansas de amor. Søren Kierkegaard y San Juan de la Cruz”. Dialo- go ecumenico, 22,1987, pp. 223-45. *
764 # Salvatore, Anne T, Graham Greene, Søren Kierkegaard, and the Discourse of Belief. Ph.D.-thesis, Temple University, 1985. 182 pp. [DAI 46A, p. 699.]
765 # Salvatore, Anne T, “Socratic Mid
wifery: Greene and Kierkegaard”. College Literature, 12:1, 1985, pp. 26-32.
766 # Salvatore, Anne T, Greene and Kierkegaard. The Discourse of Belief. Tus- caloosa/London, 1988. xviii, 121 pp. (Rev.:
Hans-Peter Breuer, Modern Fiction Studies, 35, 1989, pp. 337-41; J. Desmond, Religion and Literature, 23,1991, pp. 115-22.) 767 # Sandau, Jerry, “Here Comes the Knight: Rock ‘n Roll Reflections on Kierke
gaard”. Philosophy Today, 30, 1986, pp.
265-68.
768 # Sanders, Karin, “Blik og forførelse.
Om Søren Kierkegaards ‘Forførerens Dag
bog’”. Kritik, 86,1988, pp. 54-63.
769 # Sarf, Harold, “Reflections on Kierke
gaard’s Socrates”. Journal of the History of Ideas, 44,1983, pp. 255-76.
770 # Sartre, Jean-Paul, “Det enkelte alme
ne”. Slagmark, 4, 1985, pp. 5-27. (French version in: Kierkegaard vivant, 1966.) 771 # Sartwell, Crispin, “Doubt and Faith:
Santayana and Kierkegaard on Fundamen
tal Belief”. Transactions of the Charles S.
Peirce Society, 27,1991, pp. 179-95.
772 # Schalow, Frank, “Dread in a Post-Ex
istentialist Era: Kierkegaard Re-Considered”.
The Heythrop Journal, 30,1989, pp. 160-67.
773 # Scheier, Claus-Artur, Kierkegaards Är
gernis. Die Logik der Faktizität in den ‘Phi
losophischen Bissen’. Freiburg/München, 1983. viii, 102 pp.
774 # Scheier, Claus-Artur, “Klassische und existentielle Ironie: Platon und Kierke
gaard”. Philosophisches Jahrbuch, 97, 1990, pp. 238-50.
775 # Schenker, Daniel, “Stalking the Invi
sible Hero: Ibsen, Joyce, Kierkegaard, and the Failure of Modern Irony”. ELH, 51, 1984, pp. 153-83, esp. pp. 167-76.
776 # Scherer, Georg, Sinnerfahrung und Unsterblichkeit. Darmstadt, 1985. Pp. 96- 126.
777 # Schjørring, Jens Holger, “Dogmatik
kens indledningsproblemer”. In: Niels Hen
rik Gregersen (ed.), Fragmenter af et spejl.
Bidrag til dogmatikken. 1992. Pp. 40-44 (“To danske svar [SK’s og Grundtvigs] på udfor
dringen fra Lessing”), esp. pp. 40-42.
778 # Schleifer, Ronald & Robert Markley (eds.), Kierkegaard and Literature. Irony, Repetition, and Criticism. Norman, 1984.
xvi, 224 pp. (Part One with three articles
“explores Kierkegaardian aesthetics”; Part Two with four articles “demonstrates the usefulness of Kierkegaard’s philosophical rhetoric in practical literary studies”, among other things of works by William Wycherley, Henry David Thoreau, and George Eliot.) (Rev.: Mark Kipperman, MLN/Modem Language Notes, 99, 1984, pp.
1269-73.)
779 # Schmidinger, Heinrich M., “Kierke
gaard und Fichte”. Gregorianum, 62, 1981, pp. 499-542.
780 # Schmidinger, Heinrich M., Das Pro
blem des Interesses und die Philosophie So
ren Kierkegaards. Freiburg/München, 1983.
484 pp. (Symposion, 67.) (Rev.: Harold A.
Durfee, The Review of Metaphysics, 38, 1985, pp. 904-05.)
781 # Schmidt, Karsten, Mandlighedens positioner. Studie i Svend Åge Madsens for
fatterskab. 1982. Pp. 47-73 (“Erindring eller gentagelse”).
782 # Schmidt, Lars-Henrik, “Kierkegaards gentagelse”. Kredsen, 55:1, 1989, pp. 69-82.
783 # Schmidt-Bergmann, Hansgeorg, ‘“O finstrer Wahnsinn, blutendes Entsagen’.
[Nikolaus] Lenaus ‘Don Juan’ mit ständi
ger Rücksicht auf Kierkegaards ‘Entweder- Oder’”. Die Horen, 142, 1986, pp. 17-22.
von Gothland’ als ‘Krankheit zum Tode’.
Zur Relation zwischen Christian D. Grabbe und Sören Kierkegaard”. In: Deutsch-fran
zösische Germanistik. Mélanges pour Emile Georges Zink. Göppingen, 1984. Pp. 249-69.
(Göppinger Arbeiten zur Germanistik, 364.)
786 # Scholtens, W. R., “Kierkegaard: ‘enke
ling’ als protest tegen nivellering”. Speling (Tilburg), 34, 1982, pp. 52-57.
787 # Scholtens, Wim R., Kierkegaards wer
ken, een inleiding. Baarn, 1988. 207 pp.
788 # Scholtens, Wim R., “Søren Kierke
gaard”. In: Ambro Bakker (ed.), Beelden van mensen. 52 overwegingen Bewogen grensgangers\ Hilversum, 1988. Pp. 26-31. * 789 # Scholtens, Wim, “Kierkegaard en Etty Hillesum, een vergelijking”. In: Men zou een pleister op vele wonden willen zijn\ Reacties op de dagboeken en brieven van Etty Hillesum. Amsterdam, 1989. Pp.
74-89.
790 # Scholtens, Wim R., “Flierefluiter, vrouwenhater en feminist. Kierkegaards opvatting over de vrouw”. Mara (Kampen), 3:2, 1990, pp. 33-38. *
791 # Scholtens, Wim R., Kijk, hier barst de taal ...’. Mystiek bij Kierkegaard. Kampen/
Averbode, 1991. 84 pp.
792 # Schröer, Henning, “Kierkegaard und Luther”. Kerygma und Dogma, 30, 1984, pp.
227-48.
793 # Schröer, Henning, “Wie verstand Kierkegaard Schleiermacher?” In: Interna
tionaler Schleiermacher-Kongress Berlin 1984. Berlin/New York, 1985. Pp. 1147-55.
(Schleiermacher-Archiv, 1:1-2.)
794 # Schröer, Henning, “Søren Aabye Kier
kegaard”. In: Theologische Realenzyklopä
die. XVIII. Berlin/New York, 1989. Pp. 138-55.
784 # Schneider, Kirk J., “Encountering and Integrating Kierkegaard’s Absolute Para
dox”. Journal of Humanistic Psychology, 26:3, 1986, pp. 62-80.
785 # Schneilin, Gérard, “‘Herzog Theodor
795 # Schütz, Alfred, “Mozart and the Phi
losophers”. Social Research, 51, 1984, pp.
219-42. (On SK pp. 227-32.)
796 # Schwede, Alfred Otto, Die Kier
kegaards. Geschichte einer Kopenhagener
Wirkwarenhändlerfamilie, insonderheit ei
nes Vaters und seines später weltberühmten Sohnes Sören. Berlin, 1988. 222 pp. (Fictiti- ous biography.)
797 # Schweidler, Walter, “Die Angst und die Kehre. Zur strukturellen Verbindung Heideggers mit Kierkegaard”. Zeitschrift für philosophische Forschung, 42, 1988, pp.
198-221.
798 # Schweiker, William Alexander, The Play of Texts - The Way of Discipleship. A Theological Reconstruction of Imitation Through the Thought of Hans-Georg Gada- mer and Soren Kierkegaard. Ph.D.-thesis, The University of Chicago, 1985. *
799 # Selbach, Uwe, “Das Gute wollen. Eine Annährung an die Bedeutung des Willens für den Prozess der Selbstwerdung bei S.
Kierkegaard”. In: Zwischen Mystik und Ratio. Festschrift für Rainer Röhricht. Wal
trop, 1989. Pp. 329-41. *
806 # Shukla, Dipti, Subjectivity in Kierke
gaard's Philosophy. (The Meaning and Im
portance.) Meerut, 1987. xii, 128, xii pp.
(Ph.D.-thesis, University of Allahabad.) 807 # Silverman, Hugh J. (ed.), Writing the Politics of Difference. Albany, 1991. xviii, 372 pp. (Selected Studies in Phenomenolo
gy and Existential Philosophy, 14.) (Inclu
des section entitled “Kierkegaard: Faith as Action-Reaction”: John M. Michelsen,
“Kierkegaard’s Stages on Life’s Way: How Many Are There?”, pp. 43-53, 305-07;
Merold Westphal, “Kierkegaard’s Pheno
menology of Faith as Suffering”, pp. 55-71, 307-11; C. Stephen Evans, “Where There’s a Will There’s a Way: Kierkegaard’s Theory of Action”, pp. 73-88, 311-13.)
808 # Simon, Richard Keller, The Labyrinth of the Comic. Theory and Practice from Fiel
ding to Freud. Tallahassee, 1985. Pp. 78-116 (“Transcendental Buffoonery: Kierkegaard as Comedian”). Cf. index.
800 # Serra, Antonio, “Eros ed estetismo nell’opera conviviale di Kierkegaard”. Gior- nale di Metafisica, N.S., 3,1981, pp. 327-46.
801 # Servotte, Herman, “Auden and Kierkegaard”. In: Multiple Worlds, Multiple Words. Essays in Honour of Irène Simon.
Liège, 1988. Pp. 275-82. (On “The Sea and the Mirror”.)
802 # Shapiro, Bruce G., Divine Madness and the Absurd Paradox. Ibsen’s Peer Gynt’
and the Philosophy of Kierkegaard. New York/Westport/London, 1990. xxiv, 245 pp.
(Contributions in Drama and Theatre Stu
dies, 29.)
803 # Shaw, Margaret Jane, Modernism in Medieval Literature. A Kierkegaardian Approach to Sir Gawain and the Green Knight’. Ph.D.-thesis, The University of Mis
sissippi, 1983. 133 pp. [DAI 44A, p. 3379.]
804 # Sheppard, Richard, “Kafka, Kierke
gaard and The K’s. Theology, Psychology and Fiction”. Literature and Theology, 5, 1991, pp. 277-96.
805 # Shilstone, Frederick, “Byron, Kierke
gaard, and the Irony of ‘Rotation’”. Colby Library Quarterly, 25, 1989, pp. 237-44.
809 # Sinke, Beverly Raye Lancour, A Pro
cess of Conversion. An Application of Loner- gan’s Heuristic Structure of Consciousness to Kierkegaard’s Spheres of Existence. Ph.D.- thesis, Michigan State University, 1986. 198 pp. [DAI 47A, pp. 1373-74.]
810 # Skirbekk, Gunnar & Nils Gilje, Filoso
fihistorie. II: Innføring i europeisk filosofihi
storie med særleg vekt på vitskapshistorie og politisk filosofi. 5th ed. Oslo, 1992. Pp.
146-59 (“Kierkegaard - eksistens og ironi”).
(1st ed., entitled Politisk filosofi, 1972, without any chapter on SK.)
811 # Skjoldager, Emanuel, “Skiftede Søren Kierkegaard standpunkt?” Kirke og Kultur, 86, 1981, pp. 498-505.
812 # Skjoldager, Emanuel, Den egentlige Kierkegaard. Søren Kierkegaards syn på kir
ken og de kirkelige handlinger. 1982. 157 pp. (Rev.: Michael Piekon, Scandinavian Studies, 55, 1983, pp. 266-68.)
813 # Skjoldager, Emanuel, “Den Kierke- gaardske ‘jordrystelse’ i ny belysning”. Kir
ke og Kultur, 87, 1982, pp. 539-50.
814 # Skjoldager, Emanuel, Søren Kierke
gaard og mindesmærkerne. 1983. 209 pp.
815 # Sløk, Johannes, Kierkegaards univers.
En ny guide til geniet. 1983. 2nd ed. 1990.
128 pp.
816 # Sløk, Johannes, “Søren Kierkegaard (1813-1855)”. In: Klassikerder Theologie. II:
Von Richard Simon bis Dietrich Bonhoeffer.
München, 1983. Pp. 190-207.
817 # Sløk, Johannes, “Sören Kierkegaard”.
In: Gestalten der Kirchengeschichte. IX,2:
Die neueste Zeit. II. Stuttgart/Berlin/Köln/
Mainz, 1985. Pp. 102-26.
818 # Sløk, Johannes, Christentum mit Lei
denschaft. Ein Weg-Weiser zur Gedanken
welt Søren Kierkegaards. Transl. by Ulrich Panzer. München, 1990. 171 pp. (Kaiser- Taschenbücher, 83.) On Danish 1983; cf.
no. 815.)
819 # Sløk, Johannes, “Kan man undervise i kultur?” In: Dannelse. 1991. Pp. 25-40.
(< Klassikerforeningens Meddelelser, 128, 1990, pp. 10-20.) (SK is referred to as “cata
lyzer”.)
820 # Sløk, Johannes, “Mozart og Kierke
gaard”. Kristeligt Dagblad, July 26,1991.
821# Smyth, John Vignaux, Erotic Aesthe
tics. The Theory Practice of Irony Studies in Sterne, Kierkegaard, and Barthes. Ph.D.- thesis, University of Pennsylvania, 1982.
448 pp. [DAI 43A, p. 2342.]
822 # Smyth, John Vignaux, A Question of Eros. Irony in Sterne, Kierkegaard, and Barthes. Tallahassee, 1986. xvi, 415 pp.
(Kierkegaard and Postmodernism, [2].) (On SK esp. pp. 99-259.)
823 # Snowden, Barry Lynn, Dialectics of Ministry. Kierkegaard on the Nature and Role of the Church and Pastoral Ministry.
Ph.D.-thesis, Emory University, 1983. 275 pp. [DAI 44A, p. 2496.]
824 # Snowden, Barry L., “By what Autho
rity: Kierkegaard on Pastoral Authority and Authenticity”. Quarterly Review (Me
thodist), 5, 1985, pp. 43-57. *
825 # Solomon, Robert C., “Kierkegaard and Subjective Truth”. In his: From Hegel to Existentialism. New York/Oxford, 1987.
Pp. 72-86. (< Philosophy Today, 21, 1977, pp. 202-15.)
826 # Sontag, Frederick, “Strange Inter
lude”. International Philosophical Quarter- ly, 28, 1988, pp. 287-92. (On “Philosophiske Smuler”.)
827 # Sorensen, Jacquelynn, Kierkegaard, Grundtvig, and Danish Literature in the Plains. Ph.D.-thesis, The University of Ne- braska-Lincoln, 1984. 162 pp. [DAI 45A, p.
2877.]
828 # Spanggaard, Kristen D., Dansk skøn
litteratur i fransk oversættelse fra Middel
alderen til 1975. Med et indledende afsnit omhandlende fransksprogede bidrag til den danske litteraturs historie i almindelighed og i enkelte tidsrum. 1988. Pp. 139-62. (Nos.
1887-2195.)
829 # Spera, Salvatore, Introduzione a Kier
kegaard. Rom/Bari, 1983. iv, 192 pp.
830 # Spera, Salvatore, “Kierkegaard e Schleiermacher”. Archivio di Filosofia, 1984, nos. 1-3, pp. 435-63.
831 # Spera, Salvatore, “Le Carte schleier- macheriane di Kierkegaard”. Aquinas, 28, 1984, pp. 287-316.
832 # Splett, Jörg & Herbert Frohnhofen (eds.), Entweder/Oder’. Herausgefordert durch Kierkegaard. Frankfurt a.M., 1988.
154 pp. (Contents: Helmuth Vetter, “Einen Menschen finden. Zu Leben und Werk Sören Kierkegaards”, pp. 13-37; Wilfried Greve, “Künstler versus Bürger. Kierke
gaards Schrift ‘Entweder/Oder’”, pp. 38-62;
Friedrich Hauschildt, “Christ werden. Die
‘Unwissenschaftliche Nachschrift’ als Wen
depunkt”, pp. 63-81; Jörg Splett, “Auf der Flucht vor sich? Der Mensch in der ‘Krank
heit zum Tode’”, pp. 82-100; Hermann Deu- ser, “‘Einübung im Christentum’. Kritische Anmerkungen zu Kierkegaards Theologie”, pp. 101-24; Herbert Frohnhofen, “Das Buch des Richters. Anmerkungen zu den ‘Tage
büchern’”, pp. 125-48.)
833 # Stack, George J., Kyerukegöru no jits- uzon rinrigaku. Tokyo, 1984. 291 pp. * 834 # Stangerup, Henrik, “Kierkegaard hed
han. Parodisk bidrag til halvfjerdsernes ideologikritik” / “Roger Poole: Kierkegaard er vor tids filosof”. In his: Fangelejrens Me halvdel. 1979. Pp. 51-59 and 61-73. (< For
fatternes forfatterhistorie, 1980, pp. 89-97; <
Berlingske Tidende, January 13-14, 1980;
interview.)
835 # Staubrand, Jens, “Spørgsmålstegnet ved dødsårsagen i Søren Kierkegaards sygejournal”. Dansk medicinhistorisk år
bog, 18,1989-90, pp. 142-66.
836 # Staubrand, Jens, “Om at synge Kierkegaard”. Berlingske Tidende, March 18,1992.
837 # Steen, Vagn, Læsninger. 1969. 187 pp.
(On SK pp. 82-84.)
838 # Steffensen, Steffen, “Die Einwirkung Kierkegaards auf die deutschsprachige Literatur des 20. Jahrhunderts”. In: Heinz Rupp & Hans-Gert Roloff (eds.), Akten des VI. Internationalen Germanisten-Kongresses Basel 1980. III. Bern/Frankfurt a.M./Las Ve
gas, 1980. Pp. 62-67.
839 # Steffensen, Steffen, “Drei Faustgestal
ten”. In: Dikt og idé. Festskrift til Ole Kop- pang på syttiårsdagen, 18. januar 1981.
Oslo, 1981. Pp. 151-60, esp. pp. 154-57.
(Osloer Beiträge zur Germanistik, 4.) 840 # Steiner, George, Antigones. Ox- ford/New York, 1984. Pp. 51-66. (Paper
back, 1986.)
841 # Stengren, George L. (ed.), Faith, Knowledge, and Action. Essays Presented to Niels Thulstrup on His Sixtieth Birthday.
1984. 263 pp. (Includes: “Bio-bibliographi
cal Note”, pp. 11-16; Alastair Hannay,
“Refuge and Religion”, pp. 43-53; W. von Kloeden, “Der Begriff ‘dipsychos’ in Kier
kegaards Denken. Ein Beitrag zur existenti
ellen Exegese von Jak. 4,8”, pp. 54-63;
Ralph Mclnerny, “Fideism in the ‘Philoso
phical Fragments’”, pp. 74-85; H. A. Niel
sen, “A Curious Proof in ‘Either/Or’”, pp.
86-92; Louis P. Pojman, “Kierkegaard’s Phe
nomenology of the Stages of Existence”, pp. 116-45; Paulus Svendsen, “On the Con
cepts ‘Religion’ and ‘Christianity’ with Constant Reference to Søren Kierkegaard”, pp. 164-83; J. Heywood Thomas, “Lukács’
Critique of Kierkegaard”, pp. 184-98; Marie Mikulovå Thulstrup, “Tolkningen af Kierke
gaards kirkekamp”, pp. 237-50; Robert J.
Widenmann, “Plato and Kierkegaard’s
‘Moment’”, pp. 251-56.)
842 # Stenström, Thure, Existentialismen i Sverige. Mottagande och infly tande 1900- 1950. Stockholm, 1984. 380 pp. (Acta Uni- versitatis Upsaliensis, Historia Litterarum, 13.) (On SK passim.) (Rev.: S. Heidi Krue
ger, Scandinavian Studies, 58, 1986, pp.
210-13.)
843 # Stern, Kenneth, “Kierkegaard on The- istic Proof”. Religious Studies, 26, 1990, pp.
219-26.
844 # Stewart, T. Wesley, Paul L. Holmer and the Logic of Faith. A Utilization of Kier
kegaard and Wittgenstein for Contemporary Christian Theology. Ph.D.-thesis, The Southern Baptist Theological Seminary, 1991. 279 pp. [DAI 52A, p. 2959.]
845 # Stigen, Anfinn, Tenkningens historie.
II: Den nyere tid fra 1600-tallet til vår egen tid. Oslo, 1983. Pp. 675-94 (“Søren Kierke
gaard”).
846 # Stott, Michelle, Behind the Mask.
Kierkegaard’s Pseudonymic Treatment of Lessing in the ‘Concluding Unscientific Post
script’. Ph.D.-thesis, The University of Utah, 1987. 404 pp. [DAI 48A, p. 1463.]
847 # Strawser, Michael J., “Välkomna till djungeln: Språkets problem hos Kierke
gaard och Wittgenstein”. Philosophia, 21:1- 2, 1992, pp. 167-76.
848 # Stybe, Svend Erik, Universitet og åndsliv i 500 år. 1979. 215 pp. (On SK pp.
132-35.) (Also published in English.) 849 # Suhr, Ingrid, Das Problem des Leidens bei Sören Kierkegaard. München, 1985. x, 294 pp. (Dissertation, Ludwig-Maximilians- Universität, München, 1983.)
850 # Sussman, Henry, “Søren Kierkegaard and the Allure of Paralysis”. In his: The Hegelian Aftermath. Readings in Hegel, Kierkegaard, Freud, Proust, and James. Bal- timore/London, 1982. Pp. 63-158, 245-49.